Georges Florovsky

A. Chernyaev
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Abstract

Georges Florovsky is one of the world-class thinkers who determined the ways of understanding and developing Russian philosophy and Orthodox theology in the modern era. The youngest contemporary of the brilliant period of the heyday of Russian philosophy, science and culture at the beginning of the 20th century, one of the founders of the concept of Eurasianism, a member of academic corporations of the largest institutions founded by Russian emigrants on both sides of the Atlantic, a participant in the ecumenical movement, he acquired considerable authority and influence in world Slavic studies and religious thought. Florovsky's main works are devoted to the interpretation of the Russian thought tradition and the study of the patristic heritage, on the basis of which he proposed a new project for the development of Orthodox thought: neo-patristic synthesis. It is necessary to consider these areas of Florovsky's activity in interconnection: the picture of the history of Russian religious thought presented in his works is intended to demonstrate that the separation from classical patristic models that occurred in it entailed a crisis of the spiritual culture of Russia, which led to a large-scale social crisis of the 20th century. Florovsky's philosophical and theological program of neo-patristic synthesis was formed in a polemic with the sophiological direction of Russian philosophy and can be regarded as its main alternative; this program received a response and development in the works of a number of domestic and foreign philosophers and theologians.
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乔治·弗洛洛夫斯基是近代决定理解和发展俄国哲学和东正教神学的世界级思想家之一。他是20世纪初俄罗斯哲学、科学和文化鼎盛时期最年轻的同时代人,是欧亚主义概念的创始人之一,是大西洋两岸俄罗斯移民创立的最大机构的学术团体的成员,是基督教运动的参与者,他在世界斯拉夫研究和宗教思想方面获得了相当大的权威和影响。弗洛罗夫斯基的主要著作致力于对俄罗斯思想传统的解释和教父遗产的研究,在此基础上,他提出了东正教思想发展的新项目:新教父综合。有必要将弗洛罗夫斯基的这些活动领域联系起来考虑:在他的作品中呈现的俄罗斯宗教思想史的图景旨在证明,与古典教父模式的分离导致了俄罗斯精神文化的危机,这导致了20世纪大规模的社会危机。弗洛罗夫斯基的新教父主义哲学神学综合纲领是在与俄罗斯哲学的诡辩方向的论战中形成的,可以看作是其主要的选择;这一方案得到了许多国内外哲学家和神学家的回应和发展。
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