"En Tvilling-Nød fra Tyverne". Grundtvigs apologetik i 'Om den sande Christendom' og 'Om Christendommens Sandhed'

Troels Nørager, Niels Erik Frederiksen
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Abstract

The subject of the following article is N.F.S. Grundtvig’s (1783-1872) apologetics as contained in his two major theological treatises ’On True Christianity’ and ’On the Truth of Christianity’ published in 1826-27. The particular focus is on Grundtvig’s critique of reason and his concept of truth. Having outlined Grundtvig’s ideas on the necessity and strategy of Christian apologetics, the article moves into a discussion of Grundtvig’s highly polemical fight against his ‘enemies’, conveniently subsumed under the label ‘rationalists’. In this discursive fight, Grundtvig’s philosophical weapon is a pre-Kantian use of the principle of contradiction, while theologically he relies on a theological concept of truth informed by his favorite gospel of John. Together, this double background is responsible for what is probably the most salient feature of Grundtvig’s apologetics, i.e. its markedly dualistic (either/or) character.
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下面这篇文章的主题是N.F.S. Grundtvig(1783-1872)的护教学,包含在他1826-27年出版的两篇主要神学论文《论真正的基督教》和《论基督教的真理》中。本书特别关注的是格伦特维对理性和他的真理概念的批判。在概述了格伦特维关于基督教护教学的必要性和策略的观点之后,本文开始讨论格伦特维对他的“敌人”的激烈斗争,这些“敌人”很容易被归入“理性主义者”的标签。在这场论辩中,格伦特维的哲学武器是前康德对矛盾原则的运用,而在神学上,他依赖于他最喜欢的约翰福音所传达的神学真理概念。总之,这种双重背景可能是格伦特维的护教学最显著的特征,即其显著的二元性(非此即彼)特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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