Revisiting the non-ideal victim

Stephanie Fohring
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引用次数: 8

Abstract

In comparison to Christie’s focus on characterising the ‘ideal victim’ and the sociology of the phenomena, this chapter instead focuses on the non-ideal victim and how this sub-group of victims is linked to individual reactions to victimisation. Christie’s discussion of the non-ideal victim goes only so far as ‘witches and workers’ – those victims who are made so due to either their ill health or ignorance of their victimisation, who do not have sufficient strength/power to claim legitimate victim status. Christie does not however consider the individual who does not want to be associated with the victim label, and will in fact go to great lengths to avoid victim status, including not reporting crimes to the police or further engaging with criminal justice. Avoiding victimisation, or at least avoiding the victim identity and label, is thereby potentially an effective means of protecting one’s foundational belief systems and maintaining personal wellbeing.
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重新审视非理想的受害者
与克里斯蒂专注于描述“理想受害者”和这一现象的社会学相比,本章关注的是非理想受害者,以及这一群体的受害者如何与个人对受害的反应联系起来。克里斯蒂对非理想受害者的讨论只涉及到“女巫和工人”——那些由于健康不佳或对自己的受害者无知而成为受害者的受害者,他们没有足够的力量/权力来要求合法的受害者地位。然而,克里斯蒂并没有考虑那些不想被贴上受害者标签的人,事实上,他会竭尽全力避免受害者的身份,包括不向警方报案或进一步参与刑事司法。因此,避免成为受害者,或至少避免成为受害者的身份和标签,可能是保护个人基本信仰体系和维护个人福祉的有效手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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The ‘ideal migrant victim’ in human rights courts: between vulnerability and otherness Towards an inclusive victimology and a new understanding of public compassion to victims: from and beyond Christie’s ideal victim The ‘ideal’ rape victim and the elderly woman: a contradiction in terms? Denying victim status to online fraud victims: the challenges of being a ‘non-ideal victim’ The Ideal Victim
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