Reason’s End

David Gauthier
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Abstract

This essay, previously unpublished, develops a kind of “Kantian naturalism” in a conversation with some of the work of the late Jean Hampton. It begins with a quotation from Kant expressing admiration and awe for the moral law within us. Kant’s conception of reason is captured in the felicitous phrasing of Jean Hampton, who claims that the deliverances of reason possess “objective normative authority”, and “motivational force” in virtue of their authority. The author seeks to find a place for both assertoric and categorical imperatives within an account of practical or deliberative rationality that assumes throughout the first-person stance. Each person achieves a dignity through her capacity to act on the assertoric imperatives of fulfilment, constructing for herself a conception of good, so each achieves a further dignity through her capacity to govern herself by the categorical imperatives of agreement, committing herself to cooperate with others whom she respects as she respects herself. These are the gifts of reason. Hampton wanted to explain “what it means to say that reason is the hallmark of our humanity”. The meaning is in the gifts.
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理由是结束
这篇以前未发表的文章,在与已故的简·汉普顿的一些作品的对话中,发展了一种“康德式自然主义”。开篇引用了康德的话表达了对我们内心道德法则的钦佩和敬畏。康德的理性概念在简·汉普顿(Jean Hampton)的巧妙措辞中得到了体现,他声称理性的释放具有“客观规范权威”,并凭借其权威拥有“动机力量”。作者试图找到一个地方,既断言和绝对命令在实际或审议的合理性,假设整个第一人称立场的帐户。每个人都获得了尊严通过她按照实现的断言命令行事的能力,为自己构建一个善的概念,所以每个人都获得了进一步的尊严通过她通过协议的绝对命令来管理自己的能力,承诺与她尊重的人合作,就像她尊重自己一样。这些都是理性的礼物。汉普顿想解释“理性是人类的标志是什么意思”。意义在于礼物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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