The Functions of Shujing’s Earliest Chapters in Socio-Political Communication

Maxim S. Tseluyko
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Abstract

This paper examines the earliest textual layers of the ancient Chinese Classics Shujing 書經. Analyzing the form and content of its chapters we determine their functions in the context of socio-political communication between different groups of ancient Chinese society and political class. While studying the formal properties of the shu, we come to reconstruct different types of its basic elements. This formal heterogeneity of early shu differentiates them greatly from the poetic hymns of Shijing 詩經, thus contradicting the well-spread hypothesis of the texts liturgical nature and functions. Exploring the main elements of narrative reveals the main recipient of its message, that being not the relatives of the royal lineage, but the servants, stewards and wardens of Luoyang, which is the spatial and chronological centre of narration. Thus we can reconstruct the main function of the texts, and that is to legitimize the communication and interaction between such groups of Zhou society and ruling class, which are not connected by kinship. This once again contradicts the liturgical hypothesis, as the stewards and servants were not connected to the cult of royal ancestors.
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《书经》前几章在社会政治传播中的作用
本文考察了中国古代经典《书经》最早的文本层。通过分析其篇章的形式和内容,可以确定其在中国古代社会不同群体和政治阶层之间的社会政治交往语境中的功能。在研究书的形式性质的同时,重构了书的不同类型的基本元素。这种形式上的异质性使早期的《诗经》与《诗经》的赞美诗有很大的不同,从而与广为流传的关于《诗经》文本的礼仪性质和功能的假设相矛盾。探索叙事的主要元素揭示了其信息的主要接受者,即不是皇室血统的亲属,而是洛阳的仆人,管家和看守,这是叙事的空间和时间中心。因此,我们可以重构文本的主要功能,即使周社会中这些没有血缘关系的群体与统治阶级之间的交流与互动合法化。这再次与礼仪假设相矛盾,因为管家和仆人与皇室祖先的崇拜无关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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