Patrimônio arqueológico

Isabela Backx
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引用次数: 5

Abstract

Heritage construction has become, in many cases, a means of obtaining future economic resources, especially from tourism. It is usually accompanied by a technical analysis carried out by experts knowledgeable in the field. Although national policies appeal to the decision-making of local populations in relation to heritage issues, organization often becomes vertical, where the professionals have the final word on what heritage is. In this way, the local population is only seen as the group who grants the research permits and gives their endorsement. However, in recent years, this has been slowly changing, and local populations have begun to realize the archaeological value within their communities. In this paper I intend to provide two examples of how archaeological and conservation work was managed through initiatives of the local populations, specifically the Municipality of Jesús de Machaca and the community of Ispaya Grande. From personal experiences, interviews, and informal talks, I try to get closer to the perceptions that local people have about their past. In both Jesús de Machaca and in Ispaya Grande, there are various concerns, ways of carrying out projects and, above all, the value that local people give to archaeological sites, which go beyond the material.
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在许多情况下,遗产建设已经成为获取未来经济资源的一种手段,尤其是从旅游业中获取经济资源。它通常伴随着由该领域知识渊博的专家进行的技术分析。虽然国家政策在遗产问题上吸引当地民众的决策,但组织往往是纵向的,专业人士对遗产是什么有最终决定权。通过这种方式,当地居民只被视为授予研究许可并给予认可的群体。然而,近年来,这种情况正在慢慢改变,当地居民开始意识到他们社区内的考古价值。在本文中,我打算提供两个例子,说明考古和保护工作是如何通过当地居民的倡议来管理的,特别是Jesús de Machaca市和Ispaya Grande社区。从个人经历、采访和非正式谈话中,我试图更接近当地人对他们过去的看法。在Jesús de Machaca和Ispaya Grande,有各种各样的关注,开展项目的方式,最重要的是,当地人给予考古遗址的价值,这超越了材料。
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