{"title":"Retrieving Reformed Philosophy of Mind","authors":"Jordan L. Steffaniak","doi":"10.1163/27725472-09401006","DOIUrl":null,"url":null,"abstract":"\n The Philosophy of Mind is an ever-burgeoning field of research, yet there are few contemporary confessionally Reformed examples of serious philosophical engagement. I argue that Herman Bavinck is a worthy candidate for theological and philosophical retrieval. I argue that while Bavinck attempted to ward off the growing popularity of materialism in his day, his own philosophical commitments provide a gateway to several versions of it. In so arguing I attempt to retrieve his insights and formulate them into a coherent structure that is both theologically serious and philosophically interesting. I argue that he provides several conceptual resources that would be of value to those committed to various non-reductive physicalist proposals such as hylemorphic animalism.","PeriodicalId":355176,"journal":{"name":"Evangelical Quarterly","volume":"109 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-03-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Evangelical Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/27725472-09401006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The Philosophy of Mind is an ever-burgeoning field of research, yet there are few contemporary confessionally Reformed examples of serious philosophical engagement. I argue that Herman Bavinck is a worthy candidate for theological and philosophical retrieval. I argue that while Bavinck attempted to ward off the growing popularity of materialism in his day, his own philosophical commitments provide a gateway to several versions of it. In so arguing I attempt to retrieve his insights and formulate them into a coherent structure that is both theologically serious and philosophically interesting. I argue that he provides several conceptual resources that would be of value to those committed to various non-reductive physicalist proposals such as hylemorphic animalism.