Tecendo conexões entre feminismo e alternativas sociotécnicas

B. Vasconcellos, R. Dias, L. Fraga
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引用次数: 3

Abstract

In this article we read, with feminist lens, two historical infl uences of Latin American thinking on Social Technology. At fi rst, we look at the independence movement of India in the fi rst half of the twentieth century, which fostered a policy of dissemination of the Charkha, a kind of spinning wheel. Widespread in the period in which Gandhi led the movement, the wheel has become a symbol of the nationalist struggle, and is seen as an emblematic example of a socio-technical alternative. In a second step, we analyze the Appropriate Technology Movement, as a set of ideas and initiatives that popularize in the 1970s the dissemination of technologies supposedly appropriate to the reality of the impoverished regions of the “south”. In order to fi ll in the analytical gender gaps, we highlight the contributions of authors who unvail the androcentric character of such policies, and explain how inadequate technologies were produced because women’s work and community care needs in rural Africa and Asia were hidden. Finally, we weave connections between gender and the construction of socio-technical alternatives, and argue that it is in virtue of the invisibility of the feminized character of care, and of an uncritical incorporation of productivist logic that Social Technology embodies androcentrism
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在女权主义和社会技术选择之间编织联系
在这篇文章中,我们将以女权主义的视角,阅读拉丁美洲对社会技术思想的两个历史影响。首先,我们来看看20世纪上半叶印度的独立运动,这场运动促进了Charkha(一种纺车)的传播。在甘地领导运动的时期,轮子已经成为民族主义斗争的象征,被视为社会技术替代方案的象征性例子。在第二步,我们分析适当的技术运动,作为一套思想和倡议,在20世纪70年代普及了据称适合“南方”贫困地区现实的技术传播。为了填补分析性的性别差距,我们强调了一些作者的贡献,他们揭示了这些政策的男性中心主义特征,并解释了由于非洲和亚洲农村妇女的工作和社区护理需求被隐藏,技术是如何产生不足的。最后,我们在性别和社会技术替代方案的构建之间编织了联系,并认为正是由于女性化的护理特征的不可见性,以及生产主义逻辑的不加批判的结合,社会技术体现了男性中心主义
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