Sonicization of Gender in Tanzania Kwaya Congregational Music

G. Barz
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Abstract

In this article, I introduce issues related to the embodiment of gendered sound in contemporary Tanzanian Christian choral communities (East Africa). By pulling back the layers of meaning that frequently veil congregational singing, I suggest that a focus on the routinely reiterated sounds produced by kwayas (KiSwahili for “choir”), that participate within that greater congregational space leads to a normalization of the performance of a localized gendering process—the sounding of sopranos, for example—that I label “sonic gendering.” This proposal confirms Judith Butler’s admonition that it is through rearticulation and repetition, such as when a kwaya continually affirms sonic gendering daily, that constitutive gender norms are reworked within a given cultural context (2011[1993], ix). I suggest that everyday singing in a kwaya facilitates the re-performing, re-consumption, and continuous re-embodiment of a process of gendering.
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坦桑尼亚Kwaya会众音乐中性别的音化
在这篇文章中,我介绍了与当代坦桑尼亚基督教合唱社区(东非)性别声音体现相关的问题。通过拨开经常遮蔽会众歌唱的意义层,我建议将重点放在kwayas(斯瓦希里语中的“唱诗班”)发出的常规重复声音上,这些声音参与到更大的会众空间中,导致局部性别化过程的表现正常化——例如女高音的声音——我称之为“声音性别化”。这一提议证实了朱迪思·巴特勒(Judith Butler)的告诫,即通过重新发音和重复,例如当kwaya每天不断地确认声音性别时,在特定的文化背景下,构成性的性别规范被重新加工(2011[1993],ix)。我认为,每天用kwaya唱歌有助于性别化过程的重新表演、重新消费和持续的重新体现。
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