On Community in the Political Theology of Jacob Taubes

Daniel Tincu
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Abstract

The present paper aims to analyse through a systematic approach the notion of “community” encountered in the works of Jacob Taubes. Under a theologico-political scenario, the author discusses the political framework of Saint Paul in his Letter to the Romans. According to Taubes, the Apostle inaugurates a new type of sovereignty — acquired by the grace of God, and not by the divine law. Ultimately, the plan of Paul is to create a new “life” for the community of Christians through spirit (gr. πνεῦμα) and the highest form of love (gr. ἀγάπη). According to the author, the Letter to the Romans perfectly illustrates the transformation of the political, where the idea of hierarchy is replaced with the one of equilibrium; under this equation religion is not authority, but participation in community. From a more practical point of view, the political theology of Jacob Taubes is interested in answering the following dilemma: how is it possible for a community that sees its Lord crucified on the Cross not to create rebellions, but, on the contrary, to generally cultivate an obedient attitude towards state authority? Ultimately, while mapping the author’s understanding of community, the paper also brings into attention what the transformation of the political means for Taubes and why political theology is the scenario that accommodates the revolutionised community.
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论陶布政治神学中的共同体
本文旨在通过系统的方法分析雅各布·陶布斯作品中所遇到的“社区”概念。在神学-政治的情境下,作者探讨了圣保罗《罗马书》的政治框架。根据陶布斯的说法,使徒开创了一种新型的主权——通过上帝的恩典而不是神圣的律法获得的。最终,保罗的计划是通过灵(gr. πνε ν μα)和最高形式的爱(gr. ο γ α πη)为基督徒群体创造一个新的“生命”。根据作者的观点,《罗马书》完美地说明了政治的转变,等级观念被平衡观念所取代;在这个等式下,宗教不是权威,而是社区的参与。从一个更实际的角度来看,Jacob Taubes的政治神学感兴趣的是回答以下困境:一个看到主被钉在十字架上的社区如何可能不制造叛乱,相反,一般地培养对国家权威的服从态度?最后,在描绘作者对社区的理解的同时,本文也引起了人们对陶布政治手段的转变的关注,以及为什么政治神学是适应革命社区的场景。
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