The Biopolitical Family: (Miss) Violence, Discipline, Allegory, Dogteeth

D. Papanikolaou
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Abstract

Why do the films of the Greek Weird Wave return so obsessively to the theme of the family? The chapter answers this recurring question by analysing the family as a molecule of biopolitical ordering. What films like Miss Violence (2013; dir. Avranas) and Dogtooth (2009; dir. Lanthimos) show is that the biopolitical aspects of family life relate, often painfully, to aspects of our contemporary socio-political ordering. As they become proponents of biopolitical realism, the films of the Weird Wave focus on the family’s biopolitical role, and how allegory is used, even in the family, as a tool, for the training, shaping, and registering of people’s bodies, beliefs and reactions. Returning to Dogtooth’s final scenes, the chapter ends with an open question: ‘how does one dismantle the grammar and syntax of allegory as a biopolitical tool’?
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生命政治家庭:(小姐)暴力、纪律、寓言、狗牙
为什么希腊怪异浪潮的电影如此痴迷地回归到家庭的主题上?本章通过分析作为生物政治秩序分子的家庭来回答这个反复出现的问题。比如《暴力小姐》(Miss Violence, 2013);dir。Avranas)和Dogtooth (2009;dir。兰斯莫斯(Lanthimos)的研究表明,家庭生活的生命政治方面往往痛苦地与我们当代社会政治秩序的各个方面联系在一起。随着怪异浪潮电影成为生命政治现实主义的支持者,它们关注的是家庭的生命政治角色,以及寓言是如何被使用的,甚至在家庭中,作为一种工具,用于训练、塑造和记录人们的身体、信仰和反应。回到《狗牙》的最后几幕,这一章以一个开放的问题结束:“一个人如何拆除作为生命政治工具的寓言的语法和句法?”
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‘There Are No Words to Describe Our National Pride’: Weird Walks, Awkward Crisiscapes and the Most International Moment of Greek Cinema Why Biopolitics? Epilogue The Biopolitical Family: (Miss) Violence, Discipline, Allegory, Dogteeth Assemblage, Identity, Citizenship
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