PENDIDIKAN ISLAM MENURUT KH. HASYIM ASY’ARI (Analisis Kritis Kode Etik Murid Terhadap Guru)

Muhammad Furqan, Sakdiah, TR Keumangan
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Abstract

Abstract. Students, will not have the success of science and will not benefit from the knowledge they have, other than if they want to glorify the knowledge itself, respect the experts and exalt it. It is explained that a person will achieve success if he himself glorifies something he is looking for; so too is a person's failure because he does not want to glorify something he is looking for. According to KH. Hasyim Asy'ari in the Book of Adab Al-'Alim wal Muta'allim, the ethics of a student towards his teacher is divided into 12 ethics, namely: choosing an educator figure; looking for competent teachers; obey the educator; glorify educators; fulfill the rights of educators; positive thinking in educators; pay attention to karma when meeting educators; manners when sharing the room with educators; arranged karma on the opinion of educators; show a happy attitude and enthusiasm for learning; pay attention to manners when communicating; arranged karma in educators in all situations and conditions. KH thinking Islamic education. Hasyim Asy'ari is very relevant when placed in modern times today. The learning process takes a long and gradual one. Science will not easily apply our hearts are still dirty with immoral actions. We need to purify our hearts to learn, so that what our hearts can accept and can easily be applied in actions that reflect good morals. Every action depends on the intention. Thus it is clear from the viewpoint of Islam that students have an obligation to follow the rules or norms that are in accordance with the National Education System Law No. 20 of 2003 article 12 paragraph 1. to ensure the continuity of the process and education.  
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根据KH的说法,伊斯兰教育。很简单
摘要学生,不会有科学上的成功,也不会从他们所拥有的知识中受益,除非他们想要荣耀知识本身,尊重专家并推崇它。有人解释说,如果一个人美化了他所追求的东西,他就会取得成功;一个人的失败也是如此,因为他不想美化他所寻找的东西。根据KH。哈希姆·阿什阿里在《阿达卜·阿利姆·瓦尔·穆塔·阿利姆》中将学生对老师的伦理分为12条,即:选择一个教育者的形象;寻找称职的教师;服从教育者;荣耀教育者;落实教育工作者的权利;教育工作者的积极思维;遇教育者注意因缘;与教育者共享房间时的礼仪;论教育工作者的命运安排表现出快乐的态度和学习的热情;沟通时要注意礼仪;在所有情况和条件下安排教育者的业力。KH认为伊斯兰教育。哈希姆·阿什阿里派在当今时代是非常重要的。学习的过程是一个漫长而渐进的过程。科学不会轻易适用,我们的心灵仍被不道德的行为所玷污。我们需要净化我们的心去学习,这样我们的心才能接受,才能很容易地应用在反映良好道德的行动中。每个行动都取决于意图。因此,从伊斯兰教的观点来看,学生有义务遵守2003年第20号《国家教育制度法》第12条第1款规定的规则或规范。确保过程和教育的连续性。
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