Gevoel and Illumination: Bavinck, Augustine, and Bonaventure on Awareness of God

N. Sutanto
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引用次数: 4

Abstract

This essay offers a reflection that seeks to clarify and complement Steven Duby’s God in Himself, especially on the natural awareness of God. First, in response to Duby’s assessment of Bavinck’s critique of certain forms of natural theology, I draw particularly from Cory Brock’s recent monograph on Bavinck’s critical appropriation of particular strands of post-Kantian romantic philosophy in order to articulate the affective dimensions of general revelation. This explains Bavinck’s preference for the term “general revelation” over “natural theology,” for the former emphasizes humanity’s pre-categorical dependence on God’s revealing work internal to the human psyche, manifesting as the feeling (gevoel) of dependence. Second, then, following Bavinck’s own connection of Schleiermacher to Augustine’s turn to the subject, I provide a retrieval of Augustine’s and Bonaventure’s accounts of illumination, which escalates the agent’s dependence on God’s revelation to a maximal degree.
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格维尔与启示:巴文克、奥古斯丁和博纳旺蒂尔论上帝的意识
本文提供了一个反思,试图澄清和补充史蒂芬·杜比的上帝在他自己,特别是对上帝的自然意识。首先,为了回应杜比对巴文克对某些形式的自然神学的批判的评价,我特别引用了科里·布洛克最近关于巴文克对后康德浪漫主义哲学特定分支的批判性挪用的专著,以阐明普遍启示的情感维度。这就解释了巴文克对“普遍启示”一词的偏好,而不是“自然神学”,因为前者强调人类对上帝在人类心灵内部的启示工作的pre-categorical依赖,表现为依赖的感觉(gevoel)。其次,在巴文克将施莱尔马赫与奥古斯丁转向这一主题联系起来之后,我提供了对奥古斯丁和博纳旺蒂尔关于光照的描述的一种恢复,这种描述将代理人对上帝启示的依赖提升到了最大程度。
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