Stringing, Reconnecting, and Breaking the Colonial “Daisy Chain”: From Botanic Garden to Seed Bank

X. Chacko
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Abstract

Transported through colonial technologies such as Wardian cases and imperial ships, or simply popped in envelopes and sent via the postal service, the reproductive bodies of plants have been extracted, commodified, reproduced, and proliferated to satisfy human needs and desires. The ongoing and historical movement of plants and their reproductive capacity—known now through the disembodied clinical term germplasm—for economic, social, political, and agricultural purposes provides a lens through which global fertility chains can be studied. I study one such fertility chain: the movement of seeds of plants into frozen vaults known as “seed banks.” While colonial plant movements are associated with exploitative control, newer plant extractions for seed banking are shielded from rebuke because they embody the unquestionably positive valence of “biodiversity conservation.” The view from Australia captures the awkwardness of seed banking as a reproductive technology because the ongoing tensions between Indigenous struggles and settler-colonial nation building, and the urgency around climate change, are far from resolved. The politics of the Anthropocene are particularly poignant in Australia because anthropogenic destruction looks very different when viewed from the perspective of either Indigenous people or settlers.
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串线,重新连接,打破殖民“雏菊链”:从植物园到种子库
植物的生殖体被提取、商品化、繁殖和繁殖,以满足人类的需求和欲望,通过诸如沃德箱子和帝国船只之类的殖民技术运输,或者直接装在信封里通过邮政服务发送。为了经济、社会、政治和农业目的,植物及其生殖能力的持续和历史运动——现在通过无实体的临床术语种质——为研究全球生育链提供了一个视角。我研究了一个这样的生育链:植物种子进入被称为“种子库”的冷冻库的运动。虽然殖民植物运动与剥削性控制有关,但用于种子库的新植物提取却不受指责,因为它们体现了毫无疑问的“生物多样性保护”的积极价值。来自澳大利亚的观点抓住了种子银行作为一种生殖技术的尴尬,因为土著斗争与定居者-殖民地国家建设之间的持续紧张关系,以及围绕气候变化的紧迫性,远未解决。人类世的政治在澳大利亚尤其令人心酸,因为无论从土著居民还是移民的角度来看,人为破坏都是非常不同的。
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