Hegel on Nation, Ethical Life, and the Modern State

Peter Wolsing
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Abstract

This paper examines Hegel’s idea of nation and its significance for his theory of the modern state, namely, the role that ‘the national’ plays for his justification of right in the Philosophy of Right. It is argued that Hegel strikes a balance between historicism and a rational justification of state and law. He bases the state on a notion of Sittlichkeit (ethical life) that is both national and subjected to a world historical development toward rationality and universal right. Consequently, ‘nation,’ in the sense of a group of people invoking identity and rights based on a primordial common language, culture, and territory, does not cover what Hegel means by the modern nation state. ‘Ethical life’ is national, but it also constitutes a historically changeable community of values supported by citizens’ conscious participation in communal life (patriotism). Today, Hegel’s idea undermines the legitimacy of nationalistic invocations of primordial ethnic cultures within politics.
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黑格尔论民族、伦理生活和现代国家
本文考察了黑格尔的民族观念及其对他的现代国家理论的意义,即“民族”在《法哲学》中为他的权利辩护所起的作用。有人认为,黑格尔在历史主义和对国家和法律的理性辩护之间取得了平衡。他将国家建立在Sittlichkeit(伦理生活)的概念之上,这种概念既是国家性的,又是服从于理性和普遍权利的世界历史发展的。因此,“民族”,在一群人基于原始的共同语言、文化和领土而唤起身份和权利的意义上,并不包括黑格尔所说的现代民族国家。“伦理生活”是国家性的,但它也构成了一个由公民有意识地参与公共生活(爱国主义)所支持的具有历史变化的价值共同体。今天,黑格尔的观点削弱了在政治中援引原始民族文化的民族主义的合法性。
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