Marriage and Child Birth: Paradigms of ‘Social Imaginary’ in Githa Hariharan’s ‘The Thousand Faces of Night’

Sinsy Siddiq
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Abstract

Marriage in Indian concept is undoubtedly knotted with chastity and fulfillment of duties towards spouses. A persistent view of the society inclines these so- called virtues solely to women- the gender that plays the role of ‘relationship savior’ in most of the marriages. Githa Hariharan, an  editor and well known Indian writer in her first novel ‘The Thousand Faces of Night’,  chose to position women in an arena of idealizing themselves as perfect married off ladies in the society. The three central figures of the novel, Devi, her Amma, Sita and Grandmother are seen in different sequences speaking and performing acts of ‘dharma’ or duties to life. in relation to the enactment of their corresponding roles such as wife, daughter in law , mother and numerous other which does not fall under the roof of marital bonds. Devi’s grandmother takes her through flights of mythical stories and seals her within the walls of trust and fidelity in a married life. The female central character ponders over each story narrated to her by her grandmother and hears mind voices thus placing herself in a world of Social Imaginary. The imaginary (or social imaginary) is the set of values, institutions, laws, and symbols through which people imagine their social whole. It is common to the members of a particular social group and the corresponding society.
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婚姻与生育:吉塔·哈里哈兰《黑夜的千面》中的“社会想象”范式
在印度人的观念中,婚姻无疑与贞洁和履行对配偶的义务联系在一起。一种根深蒂固的社会观点认为,这些所谓的美德只属于女性——在大多数婚姻中,女性扮演着“关系救世主”的角色。Githa Hariharan是一名编辑和著名的印度作家,在她的第一部小说《千面之夜》中,她选择将女性定位在一个理想化的舞台上,把自己定位为社会上完美的已婚女性。小说的三个中心人物,黛维,她的妈妈,西达和祖母,以不同的顺序出现,讲述和履行“达摩”或对生活的责任。在制定她们相应的角色方面,如妻子、媳妇、母亲和许多其他不属于婚姻关系的人。黛维的祖母带着她读了一大堆神话故事,把她禁锢在婚姻生活的信任和忠诚之中。女主人公思考着祖母给她讲述的每一个故事,听到心灵的声音,将自己置身于一个社会想象的世界。想象(或社会想象)是一套价值观、制度、法律和符号,人们通过它们来想象他们的社会整体。它是一个特定社会群体和相应社会的成员所共有的。
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