An Elusive Coexistence; The Individual, The State of Fear, Thomas Hobbes, and Taxation

Cumhur Dulger
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Abstract

Fear is a natural, strong and primitive human emotion. It is a universal biochemical response and includes a high individual emotional response. It also alerts us to the presence of danger or threat of harm, whether physical or psychological. In this respect, very briefly, “fear” is power. Fear is a concept that can be produced today and unfortunately it is unlimited. The source of producible and unlimited fear is, in a way, the state. In other words, fear in this context can be called an institutionalized fear. This institutionalized fear has been formed - or is accepted as a model created in this study - has existed in the historical process and is still valid and applied today. The aim of this study is to examine and explain the individual-state relationship in terms of the concept of "fear" in political theory. By using the concept of "fear" in the study, the main problem addressed in the study is to explain how the greatest possible economic welfare with the best possible social protection is interpreted by the state apparatus in the historical process.
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难以捉摸的共存;《个人》、《恐惧之国》、《托马斯·霍布斯与税收》
恐惧是一种自然的、强烈的、原始的人类情感。这是一种普遍的生化反应,包括高度的个体情绪反应。它还提醒我们危险的存在或伤害的威胁,无论是身体上的还是心理上的。在这方面,简单地说,“恐惧”就是力量。恐惧是一个今天可以产生的概念,不幸的是它是无限的。在某种程度上,产生无限恐惧的根源是国家。换句话说,这种情况下的恐惧可以被称为制度化的恐惧。这种制度化的恐惧已经形成——或者被接受为本研究创造的一种模式——已经存在于历史进程中,并且今天仍然有效和适用。本研究旨在从政治理论的“恐惧”概念来检视和解释个人与国家的关系。通过在研究中使用“恐惧”的概念,研究解决的主要问题是解释在历史进程中,国家机器如何解释最大可能的经济福利和最佳可能的社会保护。
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