Dejarse afectar por la Madre: una aproximación a los afectos kogi desde la etnografía y la psicología ecológica

Silvia Tibaduiza Sierra, Virgilio Gil Lozano, María Amarís Macías
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Abstract

: This article presents some of the results of an investigation that, following the framework of ecological psychology, explores the relationship between the indigenous Kogi people and the Sierra Nevada de Santa Marta, Colombia. Based on ethnographic research, it investigates the particular relationship with the Sierra in bodily and affective terms, under the notion of affordances , problematized by the ethnographic information collected in two communities in relation to this link. To this end, we used the ethnographic method guided by the affective component proposed by Favret-Saada. The study was based on fieldwork with participants belonging to two Kogi communities in the Sierra Nevada de Santa Marta, from 2016 to 2020. The article highlights the relevance of the concept of affordances to think about the relationships that the Kogi have with the Mother, which includes its strong affective component. By recognizing that these relationships exceed the understandings proposed in ecological psychology, it opens the possibility of altering the concepts with which we reach the field. In this sense, the Mother, a living entity connected to the indigenous people, complicates the notion of environment in ecological psychology. The article thus offers a reflection on the possibility of allowing oneself to be affected analytically and corporeally, as a way of broadening the research horizons of ecological psychology, while presenting an alternative to culturalist approaches to the study of the relationship that indigenous peoples maintain with their territories.
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让自己受到母亲的影响:从人种学和生态心理学研究科吉情感的方法
本文介绍了一项调查的一些结果,该调查遵循生态心理学的框架,探讨了土著科吉人与哥伦比亚圣玛尔塔内华达山脉之间的关系。在民族志研究的基础上,它调查了在身体和情感方面与塞拉的特殊关系,在启示的概念下,由两个社区收集的有关这一联系的民族志信息引起的问题。为此,我们采用了以Favret-Saada提出的情感成分为指导的民族志方法。该研究基于2016年至2020年期间对圣玛尔塔内华达山脉两个科吉人社区的参与者进行的实地调查。这篇文章强调了与思考科吉人与母亲的关系的启示概念的相关性,其中包括其强烈的情感成分。通过认识到这些关系超出了生态心理学中提出的理解,它打开了改变我们进入该领域的概念的可能性。在这个意义上,母亲,一个与土著人民联系在一起的生命体,使生态心理学中的环境概念复杂化。因此,本文提供了一种让自己受到分析和肉体影响的可能性的反思,作为拓宽生态心理学研究视野的一种方式,同时提供了一种替代文化主义方法来研究土著人民与其领土之间的关系。
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