A Review of Teng Mingyu’s Book «The Qin Culture from an Archaeological Perspective: From Unitarian State to Empire»

Maxim S. Tseluyko
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Abstract

This review discusses a book by a Chinese scientist Teng Mingyu devoted to the archaeological culture of the ancient Chinese Qin state (滕铭予. 秦文化: 从封建国到帝国的考古学观察. 北京, 2003. 216 頁). The book introduces the notion of Qin archaeological culture and studies is based on the research of burial tradition and correspondent excavation reports. The classification of the graves is built on the set of stable characteristics, such as spatial orientation, corpse positioning, types of grave goods, etc. The changes of the archaeological culture in question are traced chronologically (periodization of the culture) and spatially (zoning of the culture). The resulting changes of the culture are interpreted as a transformation of the basic social unit of Qin society and are also deemed consequential to the changes of the ruling class formation process in Qin. The review, in its turn, studies the logic and consistency of the foundational notions and main methods of the book, the entirety of the archaeological material presented by the book, and the reception of this important research in global sinology.
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滕明宇《考古视野下的秦文化:从一神国到帝国》述评
这篇评论讨论了中国科学家滕明宇专门研究中国古代秦国考古文化的一本书。秦文化: 从封建国到帝国的考古学观察. 北京, 2003. 216 頁). 本书介绍了秦代考古文化的概念,并以对墓葬传统的研究和相应的发掘报告为基础进行了研究。墓葬的分类是建立在一组稳定的特征上的,如空间方位、尸体定位、墓葬物品类型等。所讨论的考古文化的变化是在时间上(文化的分期)和空间上(文化的分区)追踪的。由此产生的文化变化被解释为秦国社会基本社会单位的转变,也被认为是秦国统治阶级形成过程变化的结果。这篇评论反过来研究了本书的基本概念和主要方法的逻辑性和一致性,书中所呈现的考古材料的整体性,以及这一重要研究在全球汉学中的接受情况。
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