{"title":"Metaphor, Parody and Madness","authors":"C. Britton","doi":"10.3828/liverpool/9781789620658.003.0013","DOIUrl":null,"url":null,"abstract":"\n Folie, the final part of Marie Chauvet’s trilogy Amour, Colère et Folie (1969), depicts Duvalierist political terror in a small town in Haiti and the futile attempts to resist it by René, the narrator, and his three friends. They are all poets, and René appears to be mad. Ronnie Scharfmann suggests that in this situation of extreme violence the boundaries between madness and sanity become impossible to demarcate, and that René and his friends, in their desperate stance against the Duvalier regime, are heroes. (‘Theorizing Terror: the Discourse of Violence in Marie Chauvet’s Amour Colère Folie’, 1996). Michael Dash, however, sees the text very differently, as parodying the figure of the poet as national hero and portraying René satirically as pathetic and delusional (in The Other America, 1998). But the issue of whether René is mad or not can only be fully explored by examining the language of his narrative in more detail than either Scharfmann or Dash provide. Is his florid, extravagant style meant to be a parody? Is his prolific use of metaphor really in fact metaphorical, or a literal account of his hallucinations? e.g., when he claims to be ‘riding the sun’, is this a self-consciously poetic metaphor or a hallucination? And if the latter, is it parodic? In this chapter I argue that Folie suggests that parody and metaphor are both in some sense incompatible with ‘mad’ discourse, and that therefore the gradual disappearance of these formal features from the text as it progresses provides a way – the only way, in fact – for the reader to chart René’s descent into madness.","PeriodicalId":169706,"journal":{"name":"What Forms Can Do","volume":"24 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"What Forms Can Do","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3828/liverpool/9781789620658.003.0013","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Folie, the final part of Marie Chauvet’s trilogy Amour, Colère et Folie (1969), depicts Duvalierist political terror in a small town in Haiti and the futile attempts to resist it by René, the narrator, and his three friends. They are all poets, and René appears to be mad. Ronnie Scharfmann suggests that in this situation of extreme violence the boundaries between madness and sanity become impossible to demarcate, and that René and his friends, in their desperate stance against the Duvalier regime, are heroes. (‘Theorizing Terror: the Discourse of Violence in Marie Chauvet’s Amour Colère Folie’, 1996). Michael Dash, however, sees the text very differently, as parodying the figure of the poet as national hero and portraying René satirically as pathetic and delusional (in The Other America, 1998). But the issue of whether René is mad or not can only be fully explored by examining the language of his narrative in more detail than either Scharfmann or Dash provide. Is his florid, extravagant style meant to be a parody? Is his prolific use of metaphor really in fact metaphorical, or a literal account of his hallucinations? e.g., when he claims to be ‘riding the sun’, is this a self-consciously poetic metaphor or a hallucination? And if the latter, is it parodic? In this chapter I argue that Folie suggests that parody and metaphor are both in some sense incompatible with ‘mad’ discourse, and that therefore the gradual disappearance of these formal features from the text as it progresses provides a way – the only way, in fact – for the reader to chart René’s descent into madness.