17. Jarullah Zamakhshri's Commentary on Manhaj and Style in Kashaf: A Research Review

Dr. Uzma Begum, Prof. Dr. Matloob Ahmad, Muhammad Qasim, Mubashar Hasnain
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Abstract

Popularly known as Al-Kashshaaf is a commentary on the Quran by Al-Zamakhshri written in the 12th century.it is famous for its deep linguistic analysis, demonstrations of supremacy of declamation of Quran and the representation literary elements and figurative speech of Quran. In this tafsir, Al-Zamakhshri referred to many older works and commentaries, especially Zeccac'sMean'il Quran. Islamic jurisprudence is deduced according to the Hanfi school of thought. Some sufi origin and comments are criticized. One of the most criticized aspects of Al-Zamakhshri's interpretation of Quranic verses according to the Mu'tazillah view point. Although Sunni scholars have recognized his book as a landmark. The research concludes by arguing that the tafsir provide a comprehensive source of linguistic, consistent with instinct and reason, and emphasizes that Quran has possessed ability to answers to all of today’s issues. The tafsirKashshaaf is basic key and source for those people who raise the questions on the text of Quran especially orientalists. 
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17. 贾鲁拉·扎马克什里对《喀什夫的曼哈吉》和《喀什夫的风格》的评论:研究综述
通常被称为Al-Kashshaaf的是Al-Zamakhshri在12世纪写的对古兰经的评论。它以深刻的语言分析、对《古兰经》宣讲至尊性的论证、对《古兰经》文学元素的表现、对《古兰经》比喻性话语的表现而著称。在这篇文章中,Al-Zamakhshri引用了许多较早的著作和注释,尤其是扎卡克的《mean’il古兰经》。伊斯兰法理学是根据汉非学派的思想推导出来的。一些苏菲派的起源和评论受到了批评。Al-Zamakhshri根据穆塔齐拉的观点对古兰经经文的解释中最受批评的方面之一。尽管逊尼派学者认为他的书是一个里程碑。这项研究的结论是,古兰经提供了一个全面的语言来源,符合本能和理性,并强调古兰经拥有回答当今所有问题的能力。对于那些对《古兰经》文本提出质疑的人,尤其是东方学者来说,《古兰经》是基本的关键和来源。
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