Pub Date : 2022-06-30DOI: 10.53575/u20.v6.02(22)218-238
Muhammad Ali Shaikh
Our beloved Prophet (PBUH) came as a messenger for the whole world. The Prophet (PBUH) has guided us in all matters of life and death. One of the most important human needs is marriage. Islam has stated the rules of marriage and conjugal life and has also declared it as an excellent means of worship and protection of faith. The concept of Islamic marriage is very simple. The Holy Prophet (PBUH), the Companions (peace and blessings of Allaah be upon him) and the saints and scholars (may Allaah have mercy on them all) performed this duty with simplicity and set the best example for us. The Holy Prophet (PBUH) teaches us that when someone gives you the message of marriage whose religion and morals you like, marry him (your daughter. If you do not do this, there will be strife in the land and great mischief. Alas! In modern times, we ourselves have made it difficult for a tradition like marriage with haraam customs, illegitimate restrictions and wasteful spending, which in our society has increased evils like usury, fights and hatred and revenge. Here are some of the common customs and reasons that make marriage difficult: Engagement In our society, millions of rupees is spent on exhibitions and various invitations in the name of engagement. The long list of demands in the name of dowry repeatedly makes the bridegroom indebted to millions. In addition to the extravagant expenses incurred in these ceremonies, the manner in which shame and modesty and honor are shed brings tears to the eyes of those who are in pain of religion. Therefore, every Muslim should follow the Shariah and give up all the useless and illegitimate haraam customs and traditions and perform the marriage according to the Sunnah of Holy Prophet (PBUH).
{"title":"A Research Article on Marriage Customs of Sindh in The Teaching of Islam","authors":"Muhammad Ali Shaikh","doi":"10.53575/u20.v6.02(22)218-238","DOIUrl":"https://doi.org/10.53575/u20.v6.02(22)218-238","url":null,"abstract":"Our beloved Prophet (PBUH) came as a messenger for the whole world. The Prophet (PBUH) has guided us in all matters of life and death. One of the most important human needs is marriage. Islam has stated the rules of marriage and conjugal life and has also declared it as an excellent means of worship and protection of faith. The concept of Islamic marriage is very simple. The Holy Prophet (PBUH), the Companions (peace and blessings of Allaah be upon him) and the saints and scholars (may Allaah have mercy on them all) performed this duty with simplicity and set the best example for us. The Holy Prophet (PBUH) teaches us that when someone gives you the message of marriage whose religion and morals you like, marry him (your daughter. If you do not do this, there will be strife in the land and great mischief. Alas! In modern times, we ourselves have made it difficult for a tradition like marriage with haraam customs, illegitimate restrictions and wasteful spending, which in our society has increased evils like usury, fights and hatred and revenge. Here are some of the common customs and reasons that make marriage difficult: Engagement In our society, millions of rupees is spent on exhibitions and various invitations in the name of engagement. The long list of demands in the name of dowry repeatedly makes the bridegroom indebted to millions. In addition to the extravagant expenses incurred in these ceremonies, the manner in which shame and modesty and honor are shed brings tears to the eyes of those who are in pain of religion. Therefore, every Muslim should follow the Shariah and give up all the useless and illegitimate haraam customs and traditions and perform the marriage according to the Sunnah of Holy Prophet (PBUH).","PeriodicalId":341001,"journal":{"name":"Al-Aijaz Research Journal of Islamic Studies & Humanities","volume":"108 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131935169","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.53575/u18.v6.02(22)193-207
Dr. Khalid Rasool, Dr. Hafeez Ur Rehman Rajput, Dr. Adnan Malik
Unity is strength and cause of national power and national development depends on unity. But bigotry is the disease which is enemy of unity and brotherhood. According to Islamic teachings all Muslims are brothers and one ummah. Due to brotherhood every Muslim is sympathetic and helpful to other Muslims, while the concept of nationality, tribe, community and cast is only for mutual identification in Islam. Bigotry and illegitimate pride have harmed humanity since the beginning, even in the present time, Muslims are being irreparably harmed due to country bias, national bias, provincial bias, racial bias and linguistic bias due to which their prestige is being undermined in the world. Bigotry is a dangerous disease that is the root cause of ruin of nation and awareness of it is extremely important. This research paper on awareness of bigotry as well as prohibition of bigotry in Islam, and explains the causes and disadvantages of bigotry. It has been concluded from the research that Islam has strictly prohibited all kinds of thoughts and ideas and matters that can spread linguistic, ethnic or group conflict. Provoking bigotry, fighting on bigotry is unlawful and act of sin. It is an epidemic disease that causes other diseases and causes the destruction and destruction of the society, adopting bigotry is a cause of disgrace in this world and the hereafter.
{"title":"Bigotry is an Obstacle to Brotherhood and a Cause of Destruction and Hatred in Society: A Research Review","authors":"Dr. Khalid Rasool, Dr. Hafeez Ur Rehman Rajput, Dr. Adnan Malik","doi":"10.53575/u18.v6.02(22)193-207","DOIUrl":"https://doi.org/10.53575/u18.v6.02(22)193-207","url":null,"abstract":"Unity is strength and cause of national power and national development depends on unity. But bigotry is the disease which is enemy of unity and brotherhood. According to Islamic teachings all Muslims are brothers and one ummah. Due to brotherhood every Muslim is sympathetic and helpful to other Muslims, while the concept of nationality, tribe, community and cast is only for mutual identification in Islam. Bigotry and illegitimate pride have harmed humanity since the beginning, even in the present time, Muslims are being irreparably harmed due to country bias, national bias, provincial bias, racial bias and linguistic bias due to which their prestige is being undermined in the world. Bigotry is a dangerous disease that is the root cause of ruin of nation and awareness of it is extremely important. This research paper on awareness of bigotry as well as prohibition of bigotry in Islam, and explains the causes and disadvantages of bigotry. It has been concluded from the research that Islam has strictly prohibited all kinds of thoughts and ideas and matters that can spread linguistic, ethnic or group conflict. Provoking bigotry, fighting on bigotry is unlawful and act of sin. It is an epidemic disease that causes other diseases and causes the destruction and destruction of the society, adopting bigotry is a cause of disgrace in this world and the hereafter.","PeriodicalId":341001,"journal":{"name":"Al-Aijaz Research Journal of Islamic Studies & Humanities","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125840576","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.53575/u19.v6.02(22)208-217
Dr. Irfan Ullah Khattak
Mirza Wajid Hussain, known as Yagana Changezi, was born in Azeemabad (Patna).He belonged to the famous dynasty of Changez Khan. Urdu literature remained indebted to him for his manly poetic tone and choice of diverse themes. He tried to curtail the deplorable and lamenting picture of the lover,often painted with, in Urdu literature. This practice badly affected his works and supress the subtleness of poetic expression yet he became a voice of the restless and impatient souls of twentieth entury.
{"title":"Ghalib Shikan Yagana Changaizi and Ihle Lakhno","authors":"Dr. Irfan Ullah Khattak","doi":"10.53575/u19.v6.02(22)208-217","DOIUrl":"https://doi.org/10.53575/u19.v6.02(22)208-217","url":null,"abstract":"Mirza Wajid Hussain, known as Yagana Changezi, was born in Azeemabad (Patna).He belonged to the famous dynasty of Changez Khan. Urdu literature remained indebted to him for his manly poetic tone and choice of diverse themes. He tried to curtail the deplorable and lamenting picture of the lover,often painted with, in Urdu literature. This practice badly affected his works and supress the subtleness of poetic expression yet he became a voice of the restless and impatient souls of twentieth entury.","PeriodicalId":341001,"journal":{"name":"Al-Aijaz Research Journal of Islamic Studies & Humanities","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116967074","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-27DOI: 10.53575/e2.v6.02(22).7-17
Fatima Khan, Awais Naveed, Babar Hussain, Dr. Muhammad Ahsan
The main purpose of this research was to investigate the factors of code-switching in cultivating foreign language learners’ listening skill in trilingual situations and to explore the outcomes of the factors of code-switching in cultivating foreign language learners’ listening skill at BS level in Multan district. Structured questionnaire was used for data collection in which the participants were requested to specify their level of endorsement or disproportion on four-point rating. The results and findings of the study data signposted that L2 learners think without code-switching, they quickly forget what is heard to them. They also affirmed that in ELT classroom code-switching is important factor for understanding the English language lesson as it facilitates and improves listening capabilities of the learners. Learners also think that there is a great need of code switching in learning the meaning of difficult words in ELT classroom. Similarly, they have assertive positive thinking that there is need of code switching in ELT classroom while listening classroom instructions delivered by the teacher
{"title":"English 2. Analyzing the Role of Code-Switching in Cultivating Foreign Language Learners’ Listening Skill in Trilingual Situations","authors":"Fatima Khan, Awais Naveed, Babar Hussain, Dr. Muhammad Ahsan","doi":"10.53575/e2.v6.02(22).7-17","DOIUrl":"https://doi.org/10.53575/e2.v6.02(22).7-17","url":null,"abstract":"The main purpose of this research was to investigate the factors of code-switching in cultivating foreign language learners’ listening skill in trilingual situations and to explore the outcomes of the factors of code-switching in cultivating foreign language learners’ listening skill at BS level in Multan district. Structured questionnaire was used for data collection in which the participants were requested to specify their level of endorsement or disproportion on four-point rating. The results and findings of the study data signposted that L2 learners think without code-switching, they quickly forget what is heard to them. They also affirmed that in ELT classroom code-switching is important factor for understanding the English language lesson as it facilitates and improves listening capabilities of the learners. Learners also think that there is a great need of code switching in learning the meaning of difficult words in ELT classroom. Similarly, they have assertive positive thinking that there is need of code switching in ELT classroom while listening classroom instructions delivered by the teacher","PeriodicalId":341001,"journal":{"name":"Al-Aijaz Research Journal of Islamic Studies & Humanities","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121367546","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-27DOI: 10.53575/u9.v6.02(22).90-105
Hafiz Muhammad Naveed, DR. Abu Sufiyan Qazi FURQAN AHMED
Just as Islamic law has stated the various rights of the people of Islam and obliges the Islamic government to ensure the protection of their lives, property, honor and dignity, it has also stated the various rights of non-Muslims. The Islamic State is responsible for protecting the rights of non-Muslims who live in the Islamic State. It is the responsibility of the ruler of the time not only to protect the lives, property and honor of the Muslims but also to ensure the protection of the lives, property and honor of the non-Muslim minorities living in his state. Non-Muslim minorities have been granted complete religious freedom, even from interfering in their religious festivals, and from damaging their ancient places of worship. However, Islam has imposed some restrictions on non-Muslims living under the Islamic State, which they must take care of. In view of these restrictions, they can live in the Islamic State with complete religious freedom. In the Islamic State, there are various views of jurists regarding the protection and construction and development of places of worship for non-Muslim minorities. In the article under review, these statements have been mentioned with arguments and through this article the positive face of Islam has been brought before the world that Islam not only gives complete religious freedom to non-Muslim minorities but also their places of worship. Also ensures safety.
{"title":"9. Protection of Non-Muslim Places of Worship in the Islamic State: A Research Study of the Differences of the Jurists","authors":"Hafiz Muhammad Naveed, DR. Abu Sufiyan Qazi FURQAN AHMED","doi":"10.53575/u9.v6.02(22).90-105","DOIUrl":"https://doi.org/10.53575/u9.v6.02(22).90-105","url":null,"abstract":"Just as Islamic law has stated the various rights of the people of Islam and obliges the Islamic government to ensure the protection of their lives, property, honor and dignity, it has also stated the various rights of non-Muslims. The Islamic State is responsible for protecting the rights of non-Muslims who live in the Islamic State. It is the responsibility of the ruler of the time not only to protect the lives, property and honor of the Muslims but also to ensure the protection of the lives, property and honor of the non-Muslim minorities living in his state. Non-Muslim minorities have been granted complete religious freedom, even from interfering in their religious festivals, and from damaging their ancient places of worship. However, Islam has imposed some restrictions on non-Muslims living under the Islamic State, which they must take care of. In view of these restrictions, they can live in the Islamic State with complete religious freedom. In the Islamic State, there are various views of jurists regarding the protection and construction and development of places of worship for non-Muslim minorities. In the article under review, these statements have been mentioned with arguments and through this article the positive face of Islam has been brought before the world that Islam not only gives complete religious freedom to non-Muslim minorities but also their places of worship. Also ensures safety.","PeriodicalId":341001,"journal":{"name":"Al-Aijaz Research Journal of Islamic Studies & Humanities","volume":"84 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124629905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-27DOI: 10.53575/u8.v6.02(22).75-89
DR. Muhammad SHAHBAZ MANJ, DR. Hafiz Muhammad ABRAR AWAN, DR. Sami Ullah
In the sphere of culture and civilization, adoption, acceptance, gaining and impact are undeniable facts. This paper studies the impacts of Islamic civilization on the other civilizations. It finds that Islamic civilization had been a profound impact on the other civilization intellectually, socially and scholarly. This is not only a claim of Muslim scholars but a fact confessed by prominent western scholars and historian of science and knowledge.
{"title":"8. Impact of Islamic Civilization and Culture on Humanity","authors":"DR. Muhammad SHAHBAZ MANJ, DR. Hafiz Muhammad ABRAR AWAN, DR. Sami Ullah","doi":"10.53575/u8.v6.02(22).75-89","DOIUrl":"https://doi.org/10.53575/u8.v6.02(22).75-89","url":null,"abstract":"In the sphere of culture and civilization, adoption, acceptance, gaining and impact are undeniable facts. This paper studies the impacts of Islamic civilization on the other civilizations. It finds that Islamic civilization had been a profound impact on the other civilization intellectually, socially and scholarly. This is not only a claim of Muslim scholars but a fact confessed by prominent western scholars and historian of science and knowledge.","PeriodicalId":341001,"journal":{"name":"Al-Aijaz Research Journal of Islamic Studies & Humanities","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130482199","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-27DOI: 10.53575/a4.v6.02(22).41-53
Farhat Jabeen, Dr. Syed Noor ul Hassan Hashmi, M. Mushtaque
He is Abu Al-Hajjaj Mujahid bin Jubair, holding the rope of Ummah. He learned the meaning of Qur'an from Hazrat Abdullah Abbas. Imam Mujahid was the Imam of goodness, perseverance and peace. Imam Mujahid was very sincere and devoted to God. Imam Mujahid was a fraid of fame and praise so he used to give advice. Don't praise me in public. When Imam Mujahid used to speak, it seemed that water was coming out of the sea. He died in the state of prostration in 103 Al Hijri. When Imam Mujahid died, he died in the same year.
{"title":"Arabic 4. Biography of Abul Al Hajjaj Mujhahid Bin jubair n Al Mkki Al Makzumi","authors":"Farhat Jabeen, Dr. Syed Noor ul Hassan Hashmi, M. Mushtaque","doi":"10.53575/a4.v6.02(22).41-53","DOIUrl":"https://doi.org/10.53575/a4.v6.02(22).41-53","url":null,"abstract":"He is Abu Al-Hajjaj Mujahid bin Jubair, holding the rope of Ummah. He learned the meaning of Qur'an from Hazrat Abdullah Abbas. Imam Mujahid was the Imam of goodness, perseverance and peace. Imam Mujahid was very sincere and devoted to God. Imam Mujahid was a fraid of fame and praise so he used to give advice. Don't praise me in public. When Imam Mujahid used to speak, it seemed that water was coming out of the sea. He died in the state of prostration in 103 Al Hijri. When Imam Mujahid died, he died in the same year.","PeriodicalId":341001,"journal":{"name":"Al-Aijaz Research Journal of Islamic Studies & Humanities","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134591330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-27DOI: 10.53575/u7.v6.02(22).64-74
Prof. Dr. Matloob Ahmad, Muhammad Qasim, Dr. Uzma Begum
One of the most distinguishing characteristics of Islam is the fact that the Holy Qur’an, has existed unaltered in its entirety for over fourteen hundred years. some people find this fact hard to believe and several have tried to prove the contrary. However, a close examination of the Qur’an and the process through which it has been preserved clearly shows that the claim about the Qur’an’s authenticity is correct beyond doubt. The Holy Quran refers to the oral revelation of the kalamullah to prophet Muhammad and its subsequent written compilation into a manuscript. The revelation of the Quran began, when the angel Jibrīl appeared to Muhammad in the cave of Hira near Mecca, reciting to him the first verses of Sura al-`Alaq. first stage of compilation of Quran occurred during the life of the Prophet Muhammad. In this stage, the arrangement and order of the chapters and verses were specified by the Prophet Muhammad and the text was written down. However, at this stage, the Qur’an was not compiled into a single book, The Quran as it is known in the present days, was second time compiled into a book format during the caliphate of Abu Bakr. He asked Zayd Bin Thabit (RAA) to chair the commission that was formed to compile the Qur’an. Once the whole text of Quran was collected and compiled by the commission carefully. A serious issue related to the recitation of the Qur’an surfaced during the era of the third Caliph Uthman. Caliph Uthman ordered a commission That was again chaired by Zaid ibn Thabit to prepare a written text according to the pronunciation of the natives of Hejaz. The commission prepared the text accordingly and then several copies were made and sent to different parts of the Islamic state. Due to the work of Abu Bakr and Uthman, the holy Quran became the safest book. It was remembered by millions of people and millions of copies of the Quran have been made but there is not a difference of a single word in any Quran
{"title":"7. A Parable Style of the Holy Quran: A Researchomatic Review","authors":"Prof. Dr. Matloob Ahmad, Muhammad Qasim, Dr. Uzma Begum","doi":"10.53575/u7.v6.02(22).64-74","DOIUrl":"https://doi.org/10.53575/u7.v6.02(22).64-74","url":null,"abstract":"One of the most distinguishing characteristics of Islam is the fact that the Holy Qur’an, has existed unaltered in its entirety for over fourteen hundred years. some people find this fact hard to believe and several have tried to prove the contrary. However, a close examination of the Qur’an and the process through which it has been preserved clearly shows that the claim about the Qur’an’s authenticity is correct beyond doubt. The Holy Quran refers to the oral revelation of the kalamullah to prophet Muhammad and its subsequent written compilation into a manuscript. The revelation of the Quran began, when the angel Jibrīl appeared to Muhammad in the cave of Hira near Mecca, reciting to him the first verses of Sura al-`Alaq. first stage of compilation of Quran occurred during the life of the Prophet Muhammad. In this stage, the arrangement and order of the chapters and verses were specified by the Prophet Muhammad and the text was written down. However, at this stage, the Qur’an was not compiled into a single book, The Quran as it is known in the present days, was second time compiled into a book format during the caliphate of Abu Bakr. He asked Zayd Bin Thabit (RAA) to chair the commission that was formed to compile the Qur’an. Once the whole text of Quran was collected and compiled by the commission carefully. A serious issue related to the recitation of the Qur’an surfaced during the era of the third Caliph Uthman. Caliph Uthman ordered a commission That was again chaired by Zaid ibn Thabit to prepare a written text according to the pronunciation of the natives of Hejaz. The commission prepared the text accordingly and then several copies were made and sent to different parts of the Islamic state. Due to the work of Abu Bakr and Uthman, the holy Quran became the safest book. It was remembered by millions of people and millions of copies of the Quran have been made but there is not a difference of a single word in any Quran","PeriodicalId":341001,"journal":{"name":"Al-Aijaz Research Journal of Islamic Studies & Humanities","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124021086","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-27DOI: 10.53575/e3.v6.02(22).18-28
Dr. Sohail Akhtar Sakhani, Dr. Rashida Qazi, Dr. Mamuna Subhani
In the discipline of intelligentsia literature on various topic of research has been considered significant through ages while the best option to preserve the literature as a place of the documentary material i.e. books or other documents for research is library. In recent times, libraries have found a very high place in the field of historical research. This refers to a place where books are kept in an organized form by giving them a holistic form. By this we can also mean that the library is a collection of material that is helpful not only for study but also for research on various topics that can benefit everyone, including students, researchers and the general reader. The flourishing of knowledge is a reflection of full dedication to the pursuit of knowledge. Wherever knowledge is sought, blessings, blessings, good tidings and accomplishments are revealed. The establishment and existence of the library is very old in the history of the world, but from the time of Greece, the library gained a prominent place in the development of knowledge and literature. This research paper, in fact, clarifies and highlights the usefulness of libraries and historiography with books in the presence of modern scientific sources of innovation, as well as offers a historical analysis of the importance of books in this advanced age.
{"title":"English 3. The Cohesion Between Libraries and Historical Research; A Case of Libraries Muslim’s Historiography in Sub-continent (A Historical Analysis)","authors":"Dr. Sohail Akhtar Sakhani, Dr. Rashida Qazi, Dr. Mamuna Subhani","doi":"10.53575/e3.v6.02(22).18-28","DOIUrl":"https://doi.org/10.53575/e3.v6.02(22).18-28","url":null,"abstract":"In the discipline of intelligentsia literature on various topic of research has been considered significant through ages while the best option to preserve the literature as a place of the documentary material i.e. books or other documents for research is library. In recent times, libraries have found a very high place in the field of historical research. This refers to a place where books are kept in an organized form by giving them a holistic form. By this we can also mean that the library is a collection of material that is helpful not only for study but also for research on various topics that can benefit everyone, including students, researchers and the general reader. The flourishing of knowledge is a reflection of full dedication to the pursuit of knowledge. Wherever knowledge is sought, blessings, blessings, good tidings and accomplishments are revealed. The establishment and existence of the library is very old in the history of the world, but from the time of Greece, the library gained a prominent place in the development of knowledge and literature. This research paper, in fact, clarifies and highlights the usefulness of libraries and historiography with books in the presence of modern scientific sources of innovation, as well as offers a historical analysis of the importance of books in this advanced age.","PeriodicalId":341001,"journal":{"name":"Al-Aijaz Research Journal of Islamic Studies & Humanities","volume":"69 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130285695","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-27DOI: 10.53575/a3.v6.02(22).30-40
Naheed Akhter, Dr. Ghulam Ahmed
"Dr. Peer Muhammad Hassan was a great scholar who provided his services in scope of Arabic language in the field of translation from Arabic to Urdu and vice versa. He had an amazing command on it’which mad his looks as a reference and primary resources because his work is very reliable even Arabs impressed him. He is commonly known due to his great research work on famous Arabic dictionary Al-ubab Azakhir Wa Al-Lubab Al-Fakhir. He also improved the standard of translation and research to avoid mistakes formal translation. He also said some Arabic poetry, Wich is a clear evidence of his command on Arabic language as he also prepared an make for the famous Arabic scholar “Kitaab seebway ka index” seebway named in Urdu language. He completed his PhD from Punjab University in 1938 on the topic “Nuz hatul Al-Arwah Wa Rozatul Afrah”. This Article will discuss some of his work and inlight us about his life and work done by him."
“皮尔·穆罕默德·哈桑博士是一位伟大的学者，他在阿拉伯语领域提供了从阿拉伯语到乌尔都语以及反之亦然的翻译服务。他在这方面有惊人的能力，这使他看起来像一个参考和主要资源，因为他的工作非常可靠，甚至阿拉伯人也给他留下了深刻的印象。他因对著名阿拉伯语词典Al-ubab Azakhir Wa Al-Lubab Al-Fakhir的伟大研究工作而广为人知。他还提高了翻译和研究的标准，避免了正式翻译中的错误。他还说了一些阿拉伯语诗歌，这是他掌握阿拉伯语的明显证据，因为他还为著名的阿拉伯学者“Kitaab seebway ka index”准备了乌尔都语命名的“seebway”。他于1938年在旁遮普大学完成了博士学位，主题是“Nuz hatul Al-Arwah Wa Rozatul Afrah”。本文将讨论他的一些作品，并让我们了解他的生活和他所做的工作。”
{"title":"Arabic 3. Dr. Peer Muhammad Hassan as Scholar and Arabic Transleter","authors":"Naheed Akhter, Dr. Ghulam Ahmed","doi":"10.53575/a3.v6.02(22).30-40","DOIUrl":"https://doi.org/10.53575/a3.v6.02(22).30-40","url":null,"abstract":"\"Dr. Peer Muhammad Hassan was a great scholar who provided his services in scope of Arabic language in the field of translation from Arabic to Urdu and vice versa. He had an amazing command on it’which mad his looks as a reference and primary resources because his work is very reliable even Arabs impressed him. He is commonly known due to his great research work on famous Arabic dictionary Al-ubab Azakhir Wa Al-Lubab Al-Fakhir. He also improved the standard of translation and research to avoid mistakes formal translation. He also said some Arabic poetry, Wich is a clear evidence of his command on Arabic language as he also prepared an make for the famous Arabic scholar “Kitaab seebway ka index” seebway named in Urdu language. He completed his PhD from Punjab University in 1938 on the topic “Nuz hatul Al-Arwah Wa Rozatul Afrah”. This Article will discuss some of his work and inlight us about his life and work done by him.\"","PeriodicalId":341001,"journal":{"name":"Al-Aijaz Research Journal of Islamic Studies & Humanities","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125469998","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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