Populism in Western Democracies: A View from France

Bernard Boëne
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Abstract

This article first tries to characterize contemporary Western populist movements. It then details the key points of E. Laclau's penetrating analysis of populism, with a view to using it in a perspective other than its author's own. It hypothesizes that the center of gravity of the populism in the West resides in a reference to the demos, rather than ethnos or plebs. It goes on to probe the causes of growing citizen alienation, the main source of populism. It suggests that the social aspect, notably the destabilization of the lower-middle classes induced by the Neo-liberal order, does not exhaust the issue. Institutional demands soon emerge to remedy a perceived disenfranchisement of majorities generated over half-a-century by the rise of culturally-defined minority groups, resulting in a "tyranny of minorities". Further, citizens resent being treated as minors by a "framed democracy" in which their capacity for discernment is ignored, and their assent dispensed with, by ruling elites in the name of a presumed higher moral good, or directives from unelected faraway power centers. The root cause of the malaise is the ascent, from the 1960s onward, of individualism and the relaxation of citizenship norms, leading to a situation where authority and power are questioned or feared, and political leadership becomes weak. Now reduced to a managerial role, it takes to accommodating activists, and delegates policy-making to independent, nonpartisan authorities, experts, or international organizations, thus becoming unresponsive to the will of majorities. In that light, civic populism is a response to a deactivation of democracy. Representative democracy systems, put in place over two centuries when the masses were uneducated, are not aging well now that average education levels have considerably increased and majorities want to make themselves heard. Redefining the relationships between elites and grassroots, majority and minorities, is thus in order.
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西方民主国家的民粹主义:一个来自法国的视角
本文首先试图描述当代西方民粹主义运动的特征。然后详细介绍拉克劳对民粹主义的精辟分析的要点,以期从作者自己以外的角度来运用它。它假设西方民粹主义的重心在于对民众的参考,而不是对民族或平民的参考。接着探讨了民粹主义的主要根源——公民异化日益加剧的原因。它表明,社会方面,特别是新自由主义秩序引起的中下层阶级的不稳定,并没有穷尽这个问题。制度上的要求很快就出现了,以弥补半个多世纪以来由文化上定义的少数群体的崛起所造成的多数人被剥夺公民权的现象,从而导致“少数人的暴政”。此外,公民们痛恨被“被框定的民主”当作未成年人对待,在这种民主中,他们的辨别能力被忽视,他们的同意被统治精英们以假定的更高道德善的名义,或来自未经选举的遥远权力中心的指令所抛弃。这种不安的根本原因是,自20世纪60年代以来,个人主义的上升和公民规范的放松,导致权威和权力受到质疑或恐惧,政治领导变得软弱。现在已经沦为管理角色,它需要容纳活动人士,并将决策委托给独立的、无党派的权威机构、专家或国际组织,从而变得对多数人的意愿无动于衷。从这个角度来看,公民民粹主义是对民主失去活力的回应。代议制民主制度是在两个多世纪以来大众未受教育的时期建立起来的,随着平均教育水平的显著提高,大多数人希望表达自己的意见,代议制民主制度并没有很好地老化。因此,重新定义精英与基层、多数与少数之间的关系是顺理成章的。
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