F. H. Bradley

W. Mander
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Abstract

Earlier discussions of the development of agnosticism and of empiricism demonstrated how an initially quite clear and straightforward position, evolving through dialogue with its rivals, gradually developed into an orientation so complex and multiform that at times it might seem to be pointing in almost the exact opposite direction to that in which it first set out. The final chapter of this book uses an examination of the philosophy of F. H. Bradley to show that exactly the same process of contradictory and complex development holds true of Idealism also. After general consideration of his objections to empiricism and to unknowability, special attention is paid to an early discussion of his on the relativity of knowledge and to Collingwood’s thesis that his philosophy is best understood as polemic against Mansel. The chapter concludes with a consideration of his unorthodox belief that, idealism notwithstanding, reality must be understood transcending thought—a form of realism that which seem to bring his thought back round again to a position not so different from the agnosticism of Hamilton and Mansel from which our story started.
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f·h·布拉德利
早期关于不可知论和经验主义发展的讨论展示了一个最初非常明确和直接的立场,如何通过与对手的对话演变,逐渐发展成一个如此复杂和多样的方向,有时它似乎指向几乎完全相反的方向,它最初的出发点。本书的最后一章对f·h·布拉德利的哲学进行了考察,以表明同样的矛盾和复杂的发展过程也适用于唯心主义。在对他对经验主义和不可知性的反对进行了一般的考虑之后,我们特别关注了他对知识的相对性的早期讨论,以及科林伍德的论点,即他的哲学最好被理解为与曼塞尔的论战。这一章的结尾考虑了他的非正统信仰,即尽管唯心主义,但现实必须超越思想来理解——这种形式的现实主义似乎又把他的思想带回到一个与汉密尔顿和曼塞尔的不可知论没有太大区别的立场,我们的故事就是从汉密尔顿和曼塞尔的不可知论开始的。
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Herbert Spencer Thomas Henry Huxley James Frederick Ferrier F. H. Bradley Sir William Hamilton
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