Seventeenth-Century Wreath Poems

C. Sullivan
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Abstract

Marvell's "The Coronet," Herbert's "Jordan" (II) and "A Wreath," Vaughan's "The Garland" and "The Wreath," and Donne's "La Corona" weave a "vile crowne of fraile bayes" of human praise for an ineffable God.1 Describing a circle of poets copying each other's form is one way to open up their enclosure by theology in previous criticism of these poems. This article will suggest that the poems' own governing metaphor should be taken literally: they are florilegia of past reading and writing, not only a description of the dilemma of solofidianism. A.D. Nuttall has summed up the theological debate over Herbert's "Jordan" poems:
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17世纪花环诗
马维尔的《王冠》、赫伯特的《约旦》和《花圈》、沃恩的《花环》和《花圈》以及多恩的《花冠》编织了一顶“脆弱的花冠”,表达了人类对不可名状的上帝的赞美。1描述一群诗人互相抄袭,是神学在之前对这些诗歌的批评中打开他们的封闭的一种方式。这篇文章将提出诗歌本身的支配隐喻应该从字面上理解:它们是过去阅读和写作的花絮,而不仅仅是对独唱主义困境的描述。纳托尔总结了关于赫伯特“约旦”诗歌的神学争论:
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George Herbert's Dialectic of Renunciation Herbert, Family, and the Choice of Plainness Metaphysical Shadows: The Persistence of Donne, Herbert, Vaughan, and Marvell in Contemporary Poetry by Sean H. McDowell (review) Questions of Travel George Herbert and the Queen of Bohemia
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