Thomas Boston

Abstract

In the wake of the turbulent seventeenth century, eighteenth-century theologians began to turn away from the covenant of works. Theologians and philosophers became critical of perceived doctrinal strictness and sought to reduce theological commitments to bare minimums. One of the supposed enemies of the simplicity of faith was Reformed scholasticism. Thus, for some, the covenant of works became a casualty. There were others, such as Thomas Boston, who were positively disposed to the doctrine because they saw Reformed scholasticism as an asset. They also continued to employ Reformation-era exegetical methods. Advocates of the doctrine also saw the Westminster Confession as a good source.