Retracing Islamic Prohibition on Genetic Gestational Surrogacy (Uterine Service) for Married Couples

A. Alvi
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Abstract

Assisted reproduction involving third party (sperm, ova or uterus) in the procreation has invited fierce debate amongst Muslim scholar’s world over and the two main theological schools of Islam; Shia and Sunni responded to it differently. In Shia Islam it is practice, while Sunni Islam prohibited it and this prohibition enjoys the endorsement of leading religious clergies (Ulemas) across spectrum. This paper opens up a novel paradigm with regards to prohibition on availing uterine service to gestate embryo created from the gametes of married intended couple for developmental purpose (genetic gestational surrogacy) from analogical and scientific reference in conjunction to Quranic citation; taking into consideration that wet nursing and gestational surrogacy both are societal services and share certain undeniable biogenesis characteristic. The argument is novel in our knowledge and has not been so comprehensively put forth in written form with such explicit scientific evidences before. The parallels between genetic gestational surrogacy and wet nursing/foster motherhood are discussed, with special reference to mainstream arguments of purity of lineage, sanctity (Hurmat) of surrogate women and sacredness of womb etc. The key aspects of gestational surrogacy and wet nursing are also elaborated alongside certain departure points between contemporary surrogacy and Islam inspired surrogacy.
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重新审视伊斯兰教对已婚夫妇的遗传妊娠代孕(子宫服务)的禁令
涉及第三方(精子,卵子或子宫)的辅助生殖在穆斯林学者和伊斯兰教两大神学院之间引起了激烈的争论;什叶派和逊尼派对此的反应不同。在什叶派伊斯兰教中,这是一种实践,而逊尼派伊斯兰教禁止这种做法,这种禁令得到了各教派主要宗教神职人员(乌里玛)的支持。本文结合《古兰经》的引用,从类比和科学的角度出发,为禁止利用子宫服务来孕育由已婚夫妇的配子产生的胚胎(遗传妊娠代孕)开辟了一个新的范例;考虑到母乳喂养和妊娠代孕都是社会服务,并共享某些不可否认的生物发生特征。这一论点在我们的知识中是新颖的,以前还没有以如此全面的书面形式提出过如此明确的科学证据。讨论了遗传妊娠代孕和湿乳/寄养母亲之间的相似之处,特别提到了血统纯洁性,代孕妇女的神圣性(Hurmat)和子宫的神圣性等主流论点。妊娠代孕和湿护理的关键方面也阐述了当代代孕和伊斯兰教启发代孕之间的某些出发点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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