Anaxagoras on Mind

Stavros J. Baloyannis
{"title":"Anaxagoras on Mind","authors":"Stavros J. Baloyannis","doi":"10.15406/JNSK.2017.08.00269","DOIUrl":null,"url":null,"abstract":"Among the theories on Mind of Pre-Socratic philosophers, the originality of Anaxagoras’ concepts is particularly impressive. The compact, strong, precise Anaxagoras’ thought,the uniqueness of his ontology, plenty of new scientific horizons and further perspectives, attempting to link the real world with metaphysics, the substance with the energy, the Mind (nous) with the human existence and the universe, the man with the cosmos, place Anaxagoras in an exceptional high level in the pantheon of Greek philosophers. According to Anaxagoras, the Mind (nous) is infinite and self-powered. Mind is the supreme principle, the greatest power, that is mixed with nothing but it exists alone itself by itself, whereas all other entities include a portion of everything.Mind is the purest of all entities, with a unique authenticity. It rules over all entities that have life, both greater and less, as the superb creative power, which controls the function and the activity of everything and puts all things in order, setting them in a continuous motion. Anaxagoras claimed that the rotation of the things causes them to be more distinct and active. In addition he had the idea, that the material elements may be divided endlessly. Therefor neither is there a least but there is always a less, even invisible in its unlimited smallness. Subsequently each substance or thing may be both small and great. It is reasonable to conceive that “being” is not “non being or non existing”, and all things include a portion of every type of basic substance, being basically “homoiomerous”. Nothing comes into being nor decays totally. Every type of substance can also emerge from every type of substance. Only mind (Nous) is always the same, self-existent, timeless (achronon), eternal, unchangeable, perfect. Concerning cosmology, Anaxagoras thought that the Mind (Nous) provoked * Professor Emeritus rotation of the primordial chaos and ordered the redistribution of diffusely existing elements, which started to being separated. Ultimately, the continuous rotation induced the creation of cosmos, the structure of the celestial world, the emerge of the universe. Prior to creation of the universe by the Mind, everything was in undifferentiated condition, in a chaotic state, until the continuous rotation in the form of a vortex (perichoresis), caused the formation of the world by the fusion of the various visible material masses. Anaxagoras’philosophy, associating the theoretical elevation with the scientific pragmatism is an important precursor to modern scientific theories, including the theory of relativity and the generation of the universe. Moreover, Anaxagoras’ concept of the omnipotent Mind is a significant milestone in the field Neurophilosophy.","PeriodicalId":106839,"journal":{"name":"Journal of Neurology and Stroke","volume":"2 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Neurology and Stroke","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15406/JNSK.2017.08.00269","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2

Abstract

Among the theories on Mind of Pre-Socratic philosophers, the originality of Anaxagoras’ concepts is particularly impressive. The compact, strong, precise Anaxagoras’ thought,the uniqueness of his ontology, plenty of new scientific horizons and further perspectives, attempting to link the real world with metaphysics, the substance with the energy, the Mind (nous) with the human existence and the universe, the man with the cosmos, place Anaxagoras in an exceptional high level in the pantheon of Greek philosophers. According to Anaxagoras, the Mind (nous) is infinite and self-powered. Mind is the supreme principle, the greatest power, that is mixed with nothing but it exists alone itself by itself, whereas all other entities include a portion of everything.Mind is the purest of all entities, with a unique authenticity. It rules over all entities that have life, both greater and less, as the superb creative power, which controls the function and the activity of everything and puts all things in order, setting them in a continuous motion. Anaxagoras claimed that the rotation of the things causes them to be more distinct and active. In addition he had the idea, that the material elements may be divided endlessly. Therefor neither is there a least but there is always a less, even invisible in its unlimited smallness. Subsequently each substance or thing may be both small and great. It is reasonable to conceive that “being” is not “non being or non existing”, and all things include a portion of every type of basic substance, being basically “homoiomerous”. Nothing comes into being nor decays totally. Every type of substance can also emerge from every type of substance. Only mind (Nous) is always the same, self-existent, timeless (achronon), eternal, unchangeable, perfect. Concerning cosmology, Anaxagoras thought that the Mind (Nous) provoked * Professor Emeritus rotation of the primordial chaos and ordered the redistribution of diffusely existing elements, which started to being separated. Ultimately, the continuous rotation induced the creation of cosmos, the structure of the celestial world, the emerge of the universe. Prior to creation of the universe by the Mind, everything was in undifferentiated condition, in a chaotic state, until the continuous rotation in the form of a vortex (perichoresis), caused the formation of the world by the fusion of the various visible material masses. Anaxagoras’philosophy, associating the theoretical elevation with the scientific pragmatism is an important precursor to modern scientific theories, including the theory of relativity and the generation of the universe. Moreover, Anaxagoras’ concept of the omnipotent Mind is a significant milestone in the field Neurophilosophy.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
阿那萨哥拉的思想
在前苏格拉底哲学家的心智理论中,阿那克萨哥拉概念的独创性尤其令人印象深刻。阿那克萨哥拉的思想紧凑、有力、精确,他的本体论的独特性,大量新的科学视野和进一步的观点,试图将现实世界与形而上学,物质与能量,精神(nous)与人类存在和宇宙,人与宇宙联系起来,使阿那克萨哥拉在希腊哲学家的万神殿中处于一个异常高的水平。根据阿那克萨哥拉斯的说法,心灵(nous)是无限的和自我驱动的。心灵是至高无上的原则,是最伟大的力量,它不与任何东西混合,而是独自存在,而所有其他实体都包括一切的一部分。心灵是所有实体中最纯净的,具有独特的真实性。它统治着所有有生命的实体,无论大小,作为一种卓越的创造力,它控制着一切事物的功能和活动,并使所有事物井然有序,使它们处于持续的运动中。阿那克萨哥拉斯声称,物体的旋转使它们更加明显和活跃。此外,他还认为物质元素可以不断地分裂。因此,没有最小的,而总是有最小的,甚至在无限的小中是看不见的。因此,每一种物质或事物可能既小又大。我们有理由认为,“有”并非“无”或“不存在”,一切事物都包含了每一类基本物质的一部分,基本上是“同质的”。没有什么是完全产生的,也没有什么是完全衰亡的。每一种物质也可以从每一种物质中产生。唯心(Nous)永远是相同的,自我存在的,无时间性的(achronon),永恒的,不变的,完美的。关于宇宙学,阿那克萨哥拉斯认为精神(Nous)激起了原始混沌的旋转,并命令分散存在的元素重新分配,这些元素开始分离。最终,连续的旋转导致了宇宙的创造,天体世界的结构,宇宙的出现。在心灵创造宇宙之前,一切都处于无差别的状态,处于混沌状态,直到以漩涡的形式持续旋转(perichoresis),导致各种可见物质质量的融合形成了世界。阿那萨哥拉的哲学将理论升华与科学实用主义联系在一起,是现代科学理论的重要先驱,包括相对论和宇宙生成论。此外,阿那萨哥拉的全能心灵概念是神经哲学领域的一个重要里程碑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Neuromeningeal cryptococcosis in HIV-infected patients in Lubumbashi, Democratic Republic of the Congo Beware of cryptococcomas when treating Cryptococcal meningitis Commitment to activities and quality of life and associated factors in patients with chronic pain Thrombolysis and thrombectomy to treat acute ischemic stroke in Vietnam Intramedullary stabbing spinal cord injury: Perioperative optimized management for a successful surgical outcome
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1