A comparative clinical study to access the role of Basti and Virechana Karma followed by Rasayana in post menopausal Asthikshaya (Osteoporosis)

D. S. Patil, S. Prashantha
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引用次数: 1

Abstract

Rajonivrutti condition manifests in the end phase of Jarawastha; but its Samprapti begins from the Sandhikala of Madhyamawastha and Jarawastha due to Vatavruddi in womens reaching Rajonivrutti. Postmenopausal Asthikshaya is a disabling disease, which renders women a bedridden life. Here 40 subjects diagnosed with postmenopausal Asthikshaya fulfilling the inclusion criteria were selected for the study and randomly categorized intp two groups as group A and group B each consisting of 20 subjects. Group A received Amapachana with Hinguvachadivati, Yastimadhu Siddha Ksheerabasti administered in Yoga Basti schedule followed by Tritiyatriphala Rasayana. Group B received Amapachana with Hinguvachadivati, Sadhyosnehapana with Amrita Ghrita, Sarvanga Abyanga with Murchita Tilataila followed by Sarvanga Swedana and Sneha Virechana was admistered with Eranda Taila followed by Tritiyatriphala Rasayana was given. Tritiya Triphala Rasayana selected for the present study by adapting all the general principles of prevention and management of Asthikshaya and as it is a well known Rasayana.
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一项对比临床研究,探讨basi和Virechana Karma在绝经后骨质疏松症中的作用
Rajonivrutti病症表现在贾拉瓦什邦末期;但是它的Samprapti开始于中央邦和贾拉瓦斯塔邦的Sandhikala,因为Vatavruddi在妇女中达到了Rajonivrutti。绝经后Asthikshaya是一种致残疾病,使妇女卧床不起。本研究选择40例符合入选标准的绝经后Asthikshaya患者,随机分为A组和B组,每组20例。A组接受Amapachana与Hinguvachadivati, Yastimadhu Siddha Ksheerabasti在Yoga Basti计划中进行,然后是tritiytriphala Rasayana。B组用阿玛帕查那加欣古瓦哈帝,Sadhyosnehapana加Amrita Ghrita, Sarvanga Abyanga加Murchita Tilataila后加Sarvanga Swedana, Sneha Virechana加Eranda Taila后加tritiytriphala Rasayana。Tritiya Triphala Rasayana是通过适应Asthikshaya预防和管理的所有一般原则而选择的,因为它是一个众所周知的Rasayana。
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