Paul, Pistis, and Divine Powers

Jennifer Eyl
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Abstract

Chapter 6 explores how Paul relates this array of divine abilities to the ethic of pistis, or faithfulness. In essence, Paul suggests that divinatory and wonderworking powers are extended in proportion to gentile faithfulness; he does not say that such gifts are offered “in exchange for,” but rather, “in proportion to” faithfulness. The reciprocal relationship between pistis and his divinatory powers hinges on the mechanism of empowerment—the pneuma of Christ. The chapter departs from the task of comparison, as we lack sufficient ancient data with which we may compare Paul’s construction of the pistis–pneuma–gift relationship (as Paul provides almost our only first-person account of the inner working of his type of religious specialist in the early Roman Empire, we are sorely lacking another figure with whom we may compare him on this level of detail). The chapter explores forms of reciprocity thought to be critical to religions in the ancient Mediterranean, and challenges scholarship that reduces ancient religiosity to do ut des [I give so that you will give].
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保罗,庇提斯和神的力量
第6章探讨保罗如何将这一系列神圣的能力与虔诚的伦理联系起来。实质上,保罗认为占卜和行神迹的能力与外邦人的忠心成正比;他并没有说这样的礼物是“交换”,而是“与”忠诚“成比例”。彼斯提斯与他的占卜能力之间的相互关系取决于灌顶的机制——基督的气场。这一章脱离了比较的任务,因为我们缺乏足够的古代数据来比较保罗对pistis-pneuma-gift关系的构建(因为保罗几乎提供了我们唯一的第一人称描述他在早期罗马帝国的宗教专家的内部工作,我们非常缺乏另一个人物,我们可以在这个细节层面上比较他)。本章探讨了互惠的形式,这种形式被认为对古代地中海的宗教至关重要,并挑战了将古代宗教虔诚降低为“我给予,你也会给予”的学术。
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