Italian Colonial Architecture and City Planning in North and East Africa

M. Fuller
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Abstract

Italian colonial architecture began with styles directly transplanted from Italy to Eritrea—Italy’s first African colonial territory—in the 1890s. By the late 1920s, when Italy also held Libya and Italian Somalia, it had already created a substantial set of buildings (cathedrals and banks, for instance) in any number of unmodified Italian styles ranging from the classical to the neo-medieval and neo-Renaissance. Moorish (or “Oriental”) effects were also abundant, in another transplant from Europe, where they were extremely popular. Following the rise of design innovations after World War I, though, at the end of the 1920s, Italian Modernist architects—particularly the theoretically inclined Rationalists—began to protest. In conjunction with the fascist regime’s heavy investment in farming settlements, prestigious city centers, and new housing, architecture proliferated further, increasingly incorporating Rationalist design, which was the most thoughtfully syncretistic, aiming as it did to reflect particular sites while remaining Modernist. After Ethiopia was occupied in 1936, designers’ emphasis gravitated from the particulars of design theory to the wider canvas of city planning, which was driven by new ideas of racial segregation for colonial prestige and control.
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北非和东非的意大利殖民建筑和城市规划
19世纪90年代,意大利殖民时期的建筑风格直接从意大利移植到厄立特里亚(意大利在非洲的第一个殖民地)。到20世纪20年代末,当意大利还占领利比亚和意属索马里时,它已经创造了大量的建筑(例如大教堂和银行),从古典风格到新中世纪和新文艺复兴风格,这些建筑都是未经修改的意大利风格。摩尔人(或“东方”)的影响也很丰富,在另一个从欧洲移植过来的地方,它们非常受欢迎。然而,随着第一次世界大战后设计创新的兴起,在20世纪20年代末,意大利现代主义建筑师——尤其是理论倾向的理性主义者——开始抗议。随着法西斯政权对农业定居点、著名的城市中心和新住房的大量投资,建筑进一步激增,越来越多地融合了理性主义的设计,这是最深思熟虑的融合,旨在反映特定的地点,同时保持现代主义。在1936年埃塞俄比亚被占领后,设计师们的重点从设计理论的细节转向了更广泛的城市规划,这是由殖民威望和控制的种族隔离的新思想推动的。
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