{"title":"Women in Algeria","authors":"K. Salhi","doi":"10.1093/acrefore/9780190277734.013.568","DOIUrl":null,"url":null,"abstract":"North African historiography is interested in the history of mankind, though it tends to overlook the contribution of half of humanity: women. Women are often characterized by virtues of sobriety and purity, or the conventional attributes of wives, mothers, and mistresses common in pre-Roman times. Within an erroneously interpreted Muslim tradition, prevalent since the Ottoman period, the Algerian woman was under patriarchal protection and considered a genitor, destined to perpetuate the group. It was expected that she stayed in a private, enclosed space, inaccessible to any foreign male gaze. The veil she wore created around her body an impermissible mobile believed to control her desires. In reality, the fantasizing of its representations has contributed key points to the Western—mostly French—history of women in Muslim-influenced Algeria. The haremic image of polygamy in general essentially problematizes Western Muslim societies. The Western imagination of the past, as well as that of all contemporary societies, has long nurtured the Muslim East, characterized by the appealing odalisque, far removed from any consideration and daily concerns.\n The examination of the contexts in which Algerian women have become hypervisible as centers of debate and protest is no less essential to the understanding of Algeria than the history of the successive roles and challenges women have taken and experienced. Political attitudes, predominantly male, led to the introduction of the restrictive Algerian Family Law in postcolonial Algeria. Women have become the focal point for a contemporary dutiful discourse that presents itself as saving Muslim women, and that can be construed to pose a dilemma to the Western emancipation model. Women’s critical role in the unpredictably rapidly developing nation has marked events and national realizations. Despite Algerian women’s participation in various struggles and the roles assigned to them in nation-building, or even the centrality of social, political, and religious life consequential in gender relations, they demonstrate predispositions for transformational roles.","PeriodicalId":166397,"journal":{"name":"Oxford Research Encyclopedia of African History","volume":"41 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Oxford Research Encyclopedia of African History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/acrefore/9780190277734.013.568","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

North African historiography is interested in the history of mankind, though it tends to overlook the contribution of half of humanity: women. Women are often characterized by virtues of sobriety and purity, or the conventional attributes of wives, mothers, and mistresses common in pre-Roman times. Within an erroneously interpreted Muslim tradition, prevalent since the Ottoman period, the Algerian woman was under patriarchal protection and considered a genitor, destined to perpetuate the group. It was expected that she stayed in a private, enclosed space, inaccessible to any foreign male gaze. The veil she wore created around her body an impermissible mobile believed to control her desires. In reality, the fantasizing of its representations has contributed key points to the Western—mostly French—history of women in Muslim-influenced Algeria. The haremic image of polygamy in general essentially problematizes Western Muslim societies. The Western imagination of the past, as well as that of all contemporary societies, has long nurtured the Muslim East, characterized by the appealing odalisque, far removed from any consideration and daily concerns. The examination of the contexts in which Algerian women have become hypervisible as centers of debate and protest is no less essential to the understanding of Algeria than the history of the successive roles and challenges women have taken and experienced. Political attitudes, predominantly male, led to the introduction of the restrictive Algerian Family Law in postcolonial Algeria. Women have become the focal point for a contemporary dutiful discourse that presents itself as saving Muslim women, and that can be construed to pose a dilemma to the Western emancipation model. Women’s critical role in the unpredictably rapidly developing nation has marked events and national realizations. Despite Algerian women’s participation in various struggles and the roles assigned to them in nation-building, or even the centrality of social, political, and religious life consequential in gender relations, they demonstrate predispositions for transformational roles.
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阿尔及利亚的妇女
北非史学对人类历史感兴趣,尽管它往往忽视了人类的一半:妇女。女性通常以清醒和纯洁的美德为特征,或者是前罗马时代常见的妻子、母亲和情妇的传统属性。在一个被错误解读的穆斯林传统中,阿尔及利亚妇女受到父权的保护,被认为是祖先,注定要延续这个群体。人们希望她呆在一个私人的、封闭的空间里,任何外国男性的目光都无法进入。她所戴的面纱在她的身体周围创造了一个不允许的移动,被认为可以控制她的欲望。事实上,对其表现形式的幻想为西方(主要是法国)受穆斯林影响的阿尔及利亚妇女的历史贡献了关键点。一般来说,一夫多妻制的哈莱姆形象本质上是西方穆斯林社会的问题。西方对过去的想象,以及对所有当代社会的想象,长期以来一直孕育着穆斯林的东方,其特点是迷人的贵族服装,远离任何考虑和日常关注。对阿尔及利亚妇女成为辩论和抗议中心的背景的研究,与对妇女所承担和经历的连续角色和挑战的历史的研究一样,对了解阿尔及利亚至关重要。政治态度,主要是男性,导致限制性阿尔及利亚家庭法的引入后殖民阿尔及利亚。女性已经成为当代责任话语的焦点,这种话语将自己描述为拯救穆斯林妇女,这可以被解释为对西方解放模式构成了两难境地。妇女在不可预测的快速发展中国家的关键作用标志着事件和国家的实现。尽管阿尔及利亚妇女参与了各种斗争,并在国家建设中扮演着角色,甚至在社会、政治和宗教生活中也扮演着重要的角色,但她们表现出了转型角色的倾向。
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