Psycho-Spiritual States of Emotions and Their Interventions within Qur’ānic Narratives

Nur Jannah Hassan, Nadzrah Ahmad, A. M. U. El-Muhammady
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Abstract

This article highlights different challenging emotional states exhibited by several prominent figures as narrated in the Qur’ān, and the approach taken by the Qur’ān in presenting and intervening with particular psycho-spiritual processes, which triggered such emotions. Materials and method: Anger (Q.12:84; Q.21:87), sadness (Q.12:86; Q.28:7), hopelessness (Q.19:23), trepidation (Q.19:24), and self-rumination/condemnation (Q.18:6) are among the conditions adversely affecting the emotional states of particular individuals, as exhibited in several Qur’ānic stories. Qualitative in nature, the article employs both content and textual analyses on selective verses of qaṣaṣ (narratives/stories) in the Qur’ān. Content analysis probes deeper into the context of the whole qiṣṣah (story) to examine the underlying causes that triggered certain state of emotion. Whilst textual analysis assists in the clear understanding of the verses in terms of meaning, linguistic value and coherence between verses surrounding the focal issue. Conclusion: The finding suggests that challenging emotions and their interventions as portrayed by Qur’ānic narratives are outcomes of both contextual implications, as well as psycho-spiritual states. These are normal human responses, even by prominent Qur’anic figures. Thoughts, psychological patterns and spiritual awareness pose as major contributing factors towards certain exposition of challenging emotional states. The significance lies in the way that their psycho-spiritual wakefulness has fortified them, enabling them to garner positive coping mechanisms to cope successfully.
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库尔ānic叙事中情绪的心理-精神状态及其干预
本文重点介绍了《古兰经》ān中描述的几个杰出人物所表现出的不同的具有挑战性的情绪状态,以及《古兰经》ān在呈现和干预引发这种情绪的特定心理-精神过程时所采取的方法。材料和方法:Anger(问题12:84;Q.21:87),悲伤(Q.12:86;问题28:7)、绝望(问题19:23)、恐惧(问题19:24)和自我反思/谴责(问题18:6)都是影响特定个体情绪状态的不利条件,正如古兰经ānic的几个故事所展示的那样。本文采用定性的方法,对《古兰经ān》中qaṣaṣ(叙事/故事)的部分经文进行了内容和文本分析。内容分析更深入地探讨整个qiṣṣah(故事)的背景,以检查触发某种情绪状态的潜在原因。而文本分析则有助于从意义、语言价值和围绕焦点问题的诗句之间的一致性方面清楚地理解诗句。结论:这一发现表明,Qur的ānic叙述所描述的具有挑战性的情绪及其干预是情境影响和心理-精神状态的结果。这些都是正常的人类反应,即使是著名的古兰经人物。思想,心理模式和精神意识构成了对某些具有挑战性的情绪状态的阐述的主要贡献因素。其意义在于他们的心理-精神觉醒强化了他们,使他们能够获得积极的应对机制来成功应对。
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