Closing Remarks III: Life of the Mind

M. Feingold
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Abstract

This concluding chapter argues that scholars still debate the nature of Richard Fox’s evolving views concerning his college and the extent to which the humanist curriculum he implemented is indicative of a ‘secularist‘ agenda—as some contemporaries assumed. Erasmus, for one, believed the new foundation aimed ‘expressly for the humanities‘. Richard Fox’s statutes exhibited a more circumscribed position insofar as the humanities were concerned. He conceived virtue and knowledge to be two poles of a ladder, the steps of which would assist his bees—and those whom they nourished—to soar heavenward. In other words, learning was subservient to the true goal of the college: to bolster religion. Thus, when discussing the responsibilities of the theology lecturer, Fox made it explicit how it ‘behooves‘ other lecturers ‘to obey, wait on, and serve‘ him.
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闭幕致辞三:心灵的生命
最后一章认为,学者们仍然在争论理查德·福克斯关于他的大学的不断演变的观点的本质,以及他实施的人文主义课程在多大程度上表明了“世俗主义”的议程——正如一些同时代人所认为的那样。伊拉斯谟就是其中之一,他认为新基金会的目标是“明确地为人文学科服务”。就人文学科而言,理查德·福克斯的法规表现出一种更为局限的立场。他认为美德和知识是梯子的两根杆子,这两根杆子将帮助他的蜜蜂——以及它们所养育的人——向天堂飞去。换句话说,学习服从于学院的真正目标:促进宗教。因此,在讨论神学讲师的职责时,福克斯明确指出,其他讲师“应该”服从、侍候和服务他。
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Jill Pellew and Lawrence Goldman (eds), Dethroning Historical Reputations, Universities, Museums and the Commemoration of Benefactors (Institute of Historical Research, School of Advanced Study: London, University of London, 2018). ISBN: 9781909646827 (Open-access e-book available at: http://humanit Corpus Christi College’s ‘Trilingual Library’: A Historical Assessment Building Corpus Christi Corpus Christi, Catholics, and the Elizabethan Reformation Closing Remarks I
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