A scholarly and research analysis of “Al Aam” and its allocation by custom

Dr. Fakharuddin Syed Muhammad Qanit, Dr. Ishfaque Ali, Dr. M. Sadiq Sohail
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Abstract

common knowledge is the acquistion of fiqqa from important topics because because these topics are related from quran and the its accuracy is determined from quran and the sayings of holy prophet pbuhqiyaas,masaalh,marsala,aarf and hajjaj are related to it  are verified throughout (aam) is that word which is  used for many people words like muslimeen and nisaa  are used for it,there are two types of (aam) first type refers to that condition in which all the people are included and no one can be excluded from it and in this condition the word aam is dominant on its meaning.in this condition the saying is that it is compulsory on every one. the second condition is that aarf according to shariat is liable and it has two types first is aarfqooliaarfqooli is that which is transfered to people through practice and preaching the second type is aarffaali this type comes in that condition which is not against the majority. aarffassida is another type is that condition in which haram is concerted to halal and halal is converted to haram.
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“阿拉姆”及其习俗分配的学术研究分析
共同知识的习得是fiqqa从重要的话题,因为因为这些主题相关的古兰经和确定其准确性从古兰经和神圣先知pbuhqiyaas的语录,masaalh,马沙拉白葡萄酒,aarf和hajjaj相关验证整个(aam)这个词用于许多人muslimeen和nisaa用于这样的词,有两种类型的(aam)第一类型是指条件,所有的人包括,没有人可以排除在外,在这种情况下,aam这个词在其意义上占主导地位。在这种情况下,俗话说这是每个人的义务。第二种情况是,根据伊斯兰教法,aarf是有责任的,它有两种类型,第一种是aarfqoooli aarfqoooli是通过实践和布道传递给人们的,第二种是aarffaali这种情况是不反对大多数人的。Aarffassida是另一种类型,在这种情况下,haram被协调为清真,清真被转换为haram。
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