EUTHANASIA AND ISLAMIC RULINGS PERTINENT TO MAINTAINING AND REMOVING ARTIFICIAL LIFE SUPPORT DEVICES

Muhammad Alrahawan
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Abstract

This paper is intended to elaborate on the legal ruling of removing life support from a brain-dead person. Brain death means the permanent absence of brainstem and cerebral functions, not only the death of the brain cortex. Life support devices restore the functions of the heart and respiratory system, which sometimes result in the full recovery of consciousness of the patient and all of his basic functions. It is possible for the patient to restore normal breathing and leave the hospital in a full healthy state. On this basis, it is not permissible for a doctor to remove these devices before the brainstem dies, otherwise this would cause a real and irreversible death of the patient. In this case, the doctor bears full civil and criminal responsibility. The doctor is held accountable if he refrains from providing assistance to this patient who is legally and medically alive. It is permissible to remove artificial life devices once the death of the brain is ascertained in the light of the above-mentioned diagnoses. Then, the patient will be transferred to another room, but his death is announced only after the heart stops functioning. It is from this moment that the rulings of death are applied. The responsibility of removing these devices and declaring death is the work of a specialized medical committee that approves the diagnosis and issues a burial permit.
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安乐死和伊斯兰教关于维持和移除人工生命维持设备的规定
本文旨在阐述从脑死亡者身上取下生命维持设备的法律裁决。脑死亡意味着脑干和大脑功能的永久缺失,而不仅仅是大脑皮层的死亡。生命维持装置恢复心脏和呼吸系统的功能,有时会使患者完全恢复意识和所有基本功能。患者有可能恢复正常呼吸,并以完全健康的状态出院。在此基础上,医生不允许在脑干死亡之前移除这些装置,否则这将导致患者真正的和不可逆转的死亡。在这种情况下,医生承担全部民事和刑事责任。如果医生不向这个在法律上和医学上都活着的病人提供帮助,他就要承担责任。一旦根据上述诊断确定大脑死亡,则允许移除人工生命装置。然后,病人将被转移到另一个房间,但只有在心脏停止工作后才会宣布他的死亡。从这一刻起,死亡的判决就生效了。拆除这些装置和宣布死亡的责任是一个专门的医疗委员会的工作,该委员会批准诊断并颁发埋葬许可证。
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