Ekistics as a Place Theory

Melodi Pak Karaoz
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Abstract

Constantinos A. Doxiadis’s entopia is a multidisciplinary design and planning system against the dystopian conditions of the mid-twentieth century. Embodying the criticism of the period’s architectural and urban trends, C. A. Doxiadis coined entopia as a practicable concept between “unattainable” utopia and “existing” dystopia in 1966 as a complementary term for ekistics’ principles to provide healthy living conditions for the oncoming world city, ecumenopolis. This paper examines Entopia’s historical and spatial context by investigating the uniqueness of the concept among the place theories of the same era, aiming to re-open a discussion of ekistics. Entopia suggests a dynapolis (dynamic city) model and integrates a grid plan for accessibility and adequate mobility. The idea originates from the need for a human-oriented approach for future settlements of developing countries, new towns to be built, and existing settlements to be transformed in the direction of emerging needs. In this context, the paper first focuses on the grid plan and linear city model as antecedents of entopia’s dynamic city model. Secondly, modernist utopias are examined to compare entopia and other …topia projections. Thirdly, the place theories of the 1960s are criticized as the contemporary debates of entopia.
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作为地方理论的地理学
Constantinos a . Doxiadis的entopia是一个针对二十世纪中期反乌托邦环境的多学科设计和规划系统。C. a . Doxiadis体现了对这一时期的建筑和城市趋势的批评,他在1966年创造了“乌托邦”这个概念,作为“无法实现的”乌托邦和“现有的”反乌托邦之间的一个实用概念,作为对生态学原则的补充,为即将到来的世界城市提供健康的生活条件。本文通过考察该概念在同一时代的地方理论中的独特性,考察了Entopia的历史和空间背景,旨在重新开启对地理学的讨论。Entopia提出了一个动态城市模型,并整合了一个网格计划,以实现可达性和充分的流动性。这个想法源于对发展中国家未来住区、新城镇建设和现有住区朝着新需求方向改造的以人为本的方法的需要。在此背景下,本文首先关注了作为意大利动态城市模型前身的网格规划和线性城市模型。其次,考察现代主义乌托邦,比较乌托邦和其他乌托邦投影。第三,20世纪60年代的地方理论被批评为当代关于乌托邦的争论。
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