Of Martyrs and “Social Dynamites”: The Ghadar and IWW in California

Soham Deb Barman
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引用次数: 1

Abstract

ABSTRACT In the early decades of the twentieth century, the Pacific West Coast of the USA gradually turned into a hotbed of Indian anti-colonial activity. California, in particular, became a point of convergence for Bengali radicals/intellectuals and Punjabi migrant workers. The Ghadar would gradually emerge in 1913 out of the interactions between these two elements. My paper is animated by the understanding that zooming in on Indian anti-colonial activity can be a very productive way of situating California in a transnational historical framework. In my paper, I focus on the interface between the Ghadar movement and the IWW in California. Existing studies have focused on superficial similarities between the two radical movements as a way of explaining their mutual compatibility. Departing from such approaches, I will try to show that similar understandings of time, force, and rupture rendered the Ghadar and IWW compatible at a very fundamental level.
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殉道者与“社会动力”:加州的Ghadar与IWW
20世纪初,美国太平洋西海岸逐渐成为印第安人反殖民活动的温床。尤其是加州,成为孟加拉激进分子/知识分子和旁遮普移民工人的聚集地。在这两种元素的相互作用下,Ghadar于1913年逐渐出现。我的论文被这样一种理解所激发,即放大印度反殖民活动可以是一种非常有效的方式,将加州置于跨国历史框架中。在我的论文中,我关注的是加达尔运动和加州IWW之间的联系。现有的研究集中在两种激进运动表面上的相似之处,作为解释它们相互兼容性的一种方式。从这些方法出发,我将试图表明,对时间、力和破裂的类似理解使得Ghadar和IWW在一个非常基本的层面上兼容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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