Discovering the Living Fossil Short Story in the Late Nineteenth Century

Richard Fallon
{"title":"Discovering the Living Fossil Short Story in the Late Nineteenth Century","authors":"Richard Fallon","doi":"10.1080/14775700.2023.2247781","DOIUrl":null,"url":null,"abstract":"The founders of cryptozoology in the 1950s implied that their objects of investigation, animals elsewhere presumed mythical or extinct, were beyond respectable science. Back in the late eight-eenth century, Thomas Jefferson had been by no means idiosyncratic in believing that American fossils represented living animals. The subsequent near-consensus regarding extinction was, more-over, complicated in the mid-nineteenth century by evidence that early humans lived alongside mammoths, and by views that myths about monsters were based on human encounters with prehistoric creatures. Such creatures were soon incorporated into a genre of short horror stories. The origin of this familiar genre has rarely been considered in detail. Firstly, I explain, in a transatlantic context, why the ‘living fossil short story’ emerged when it did. Next, I argue that these stories displayed simultaneous urges, firstly, to disturb the natural order by putting the monstrous inhabitants of deep time in contact with contemporary humans, and secondly, to interrogate the directionality of nature by asking whether manly, modern St Georges can return these animals to extinction. I focus on two key examples written by American authors: Charles Jacobs Peterson’s ‘The Last Dragon’ (1871) and Wardon Allan Curtis’s ‘The Monster of Lake LaMetrie’ (1899).","PeriodicalId":114563,"journal":{"name":"Comparative American Studies An International Journal","volume":"31 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative American Studies An International Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14775700.2023.2247781","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The founders of cryptozoology in the 1950s implied that their objects of investigation, animals elsewhere presumed mythical or extinct, were beyond respectable science. Back in the late eight-eenth century, Thomas Jefferson had been by no means idiosyncratic in believing that American fossils represented living animals. The subsequent near-consensus regarding extinction was, more-over, complicated in the mid-nineteenth century by evidence that early humans lived alongside mammoths, and by views that myths about monsters were based on human encounters with prehistoric creatures. Such creatures were soon incorporated into a genre of short horror stories. The origin of this familiar genre has rarely been considered in detail. Firstly, I explain, in a transatlantic context, why the ‘living fossil short story’ emerged when it did. Next, I argue that these stories displayed simultaneous urges, firstly, to disturb the natural order by putting the monstrous inhabitants of deep time in contact with contemporary humans, and secondly, to interrogate the directionality of nature by asking whether manly, modern St Georges can return these animals to extinction. I focus on two key examples written by American authors: Charles Jacobs Peterson’s ‘The Last Dragon’ (1871) and Wardon Allan Curtis’s ‘The Monster of Lake LaMetrie’ (1899).
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
19世纪晚期短篇小说的“活化石”发现
20世纪50年代,神秘动物学的创始人暗示,他们的研究对象——在其他地方被认为是神话或灭绝的动物——超出了受人尊敬的科学范畴。早在十八世纪晚期,托马斯·杰斐逊就相信美洲的化石代表着活着的动物,这绝不是异想天开。此外,在19世纪中期,早期人类与猛犸象生活在一起的证据,以及关于怪物的神话是基于人类与史前生物的遭遇的观点,使后来关于物种灭绝的近乎共识变得更加复杂。这样的生物很快就被纳入了一种短篇恐怖故事。这种熟悉的流派的起源很少被详细考虑。首先,在跨大西洋的背景下,我解释了“活化石短篇小说”出现的原因。其次,我认为这些故事同时显示了一种冲动,首先,通过让远古时代的怪物与当代人类接触来扰乱自然秩序,其次,通过询问有男子气概的现代圣乔治是否能让这些动物灭绝,来质问自然的方向。我关注美国作家写的两个关键例子:查尔斯·雅各布斯·彼得森的《最后的龙》(1871年)和沃顿·艾伦·柯蒂斯的《拉梅特里湖的怪物》(1899年)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Town Savior or Scourge? Asian Identity in the Western and Generic Reversal in 7 Faces of Dr. Lao (1964) Discovering the Living Fossil Short Story in the Late Nineteenth Century A Christmas Carol In Nineteenth-Century America, 1844-1870 ‘Every Child Rises Early on Christmas Morning to See the Johnkannaus’ [Harriet Jacobs]: The Competing Meanings of Christmas for the Enslaved in North Carolina “A Commission from Heaven”: The Legacy of Lorenzo de Zavala’s Enlightenment Discourse on Texas
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1