Home is Where the Government isn’t: Lygia Pape’s Depictions of Favelas in Chácara do Cabeça and Maré

Julia Kershaw
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Abstract

In the wake of Russia's invasion of Ukraine and the Covid-19 pandemic, the home has played a precarious role. Not unique to the world's present circumstances, history has shown that domestic spaces often resided in unstable political environments, particularly within many countries in twentieth-century Latin America. Such was the case for many who lived in Brazil during the military dictatorship (1964-1985). Seeking more freedom, some artists and historians left Brazil, while some who remained were taken from their homes and imprisoned. As a witness to such atrocities, Brazilian artist Lygia Pape (1927-2004) used her artwork to emphasize the home as a site to contest the military dictatorship's actions. While scholarship has tended to focus on Pape's woodcuts and Neoconcrete works, this paper investigates Pape's artwork Divisor [Divider] (1967) and the photographic series Favela da Mare (1974-1976). In doing so, I emphasize an understudied site in her career: working class areas called favelas. Overlooking favelas' importance in Pape's career is problematic because during the dictatorship the government instituted a favela eradication policy. Using social art historical analysis, this paper argues that Pape's depictions of favela communities in Chacara do Cabeca and Favela da Mare counteracted favelas' destruction by documenting their presence. I find that Pape's works provide an alternative analysis as one not focused on favelas' connection to poverty, but rather in relation to innovative spatial syntax and scenes of everyday life. It is through Pape that one learns how artwork functions not merely as an aesthetic choice, but also as a way to confront societal assumptions about space, geography, and ultimately the places people call "home."
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政府不在的地方就是家:Lygia Pape对Chácara do cabea和mar贫民窟的描绘
在俄罗斯入侵乌克兰和新冠肺炎大流行之后,家扮演了一个不稳定的角色。历史表明,国内空间往往处于不稳定的政治环境中,特别是在20世纪拉丁美洲的许多国家,这并非世界当前环境所独有的。在军事独裁时期(1964-1985年),许多生活在巴西的人就是这样。为了寻求更多的自由,一些艺术家和历史学家离开了巴西,而一些留下来的人则被带离家园并被监禁。作为这些暴行的见证者,巴西艺术家Lygia Pape(1927-2004)用她的艺术作品强调了住宅作为对抗军事独裁行动的场所。虽然学术界倾向于关注佩普的木版画和新具体主义作品,但本文研究了佩普的艺术作品《除法者》(1967)和摄影系列《Favela da Mare》(1974-1976)。在这样做的过程中,我强调了她职业生涯中一个未被充分研究的地方:被称为贫民窟的工人阶级地区。忽视贫民窟在佩普职业生涯中的重要性是有问题的,因为在独裁统治期间,政府制定了一项铲除贫民窟的政策。运用社会艺术史分析,本文认为,佩普对卡贝卡查卡拉和马雷贫民窟社区的描绘,通过记录贫民窟的存在,抵消了贫民窟的破坏。我发现佩普的作品提供了另一种分析,它不是关注贫民窟与贫困的联系,而是关注创新的空间句法和日常生活场景。通过佩普,人们了解到艺术作品不仅是一种审美选择,而且是一种对抗社会对空间、地理以及最终人们称之为“家”的地方的假设的方式。
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