{"title":"LITURGICAL INFLUENCES\nIN THE WESTERN PART PAINTINGS\nOF TBILISI CHURCHES IN 19TH AND 20TH CENTURIES","authors":"Lali Osepashvili","doi":"10.32690/1230-1604/pg32/osepashvili","DOIUrl":null,"url":null,"abstract":"At end of the 19th century and the beginning of the 20th century, several churches\nwere painted in Tbilisi, but not many of them have survived and I would like to focus\non the scenes in western part of the three churches. These are: The Choir of Mtatsminda\nMama-daviti Church, the paintings of gate of Holy Trinity Church and the western\narm of St Nicholas of Chugureti. In western parts of these churches, artists placed illustrations\nof Gospel parables, so these three churches have much in common, they are\ninfluenced by liturgy, depicting scenes: “Pharisee and Publican” and “Firstborn Son”.\nThe following research is substantial, iconographic schemes in ecclesiastical art\nare not randomly selected, and beyond these images both art historian and contemporary\nartist must seek basis for what led to selection of given scenes, as well as how they\nare interwoven into common idea.\nThe research problem in this paper is the influence of the liturgy on the paintings\nof the churches and the connection of these scenes with other scenes of this church as\nwell as with other churches of the mentioned period, i.e. showing relationship. Literally\nspeaking, the illustration of Gospel parables in the western part of the church\nseems to be conditioned by the instruction of one who enters it, but in addition to\nthese two themes, doctrine also has a liturgical content, namely, before Lent begins,\nthe church celebrates the Sunday of Pentecost; and their presentation serves and presents\npurification of man, his spiritual, inner eye. This problem has not been stated by\nanyone before, it should also be noted that as I mentioned, there is no uniform opinion\namong scholars about paintings of churches of this period and it is less studied, which\nonce again emphasizes the problematics of issue to be studied. On the one hand, I use\nmethod of iconographic analysis as method of research, which as a whole implies both\ntheological understanding of forms and the judgment of artistic performance analysis,\nas well as comparative method.","PeriodicalId":124291,"journal":{"name":"Pro Georgia","volume":"80 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pro Georgia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32690/1230-1604/pg32/osepashvili","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
At end of the 19th century and the beginning of the 20th century, several churches
were painted in Tbilisi, but not many of them have survived and I would like to focus
on the scenes in western part of the three churches. These are: The Choir of Mtatsminda
Mama-daviti Church, the paintings of gate of Holy Trinity Church and the western
arm of St Nicholas of Chugureti. In western parts of these churches, artists placed illustrations
of Gospel parables, so these three churches have much in common, they are
influenced by liturgy, depicting scenes: “Pharisee and Publican” and “Firstborn Son”.
The following research is substantial, iconographic schemes in ecclesiastical art
are not randomly selected, and beyond these images both art historian and contemporary
artist must seek basis for what led to selection of given scenes, as well as how they
are interwoven into common idea.
The research problem in this paper is the influence of the liturgy on the paintings
of the churches and the connection of these scenes with other scenes of this church as
well as with other churches of the mentioned period, i.e. showing relationship. Literally
speaking, the illustration of Gospel parables in the western part of the church
seems to be conditioned by the instruction of one who enters it, but in addition to
these two themes, doctrine also has a liturgical content, namely, before Lent begins,
the church celebrates the Sunday of Pentecost; and their presentation serves and presents
purification of man, his spiritual, inner eye. This problem has not been stated by
anyone before, it should also be noted that as I mentioned, there is no uniform opinion
among scholars about paintings of churches of this period and it is less studied, which
once again emphasizes the problematics of issue to be studied. On the one hand, I use
method of iconographic analysis as method of research, which as a whole implies both
theological understanding of forms and the judgment of artistic performance analysis,
as well as comparative method.