Mediating (in)visibility and publicity in an African church in Ghent

L. Beeckmans
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引用次数: 2

Abstract

During the last decades, the number of sub-Saharan African migrants in European cities has risen fast. Nevertheless, their presence seems almost invisible, both in the literature on urban migration, where we can speak about a ‘a blind spot’, and in the city, where most Africans occupy highly interiorised spaces, often in peripheral locations. In order to expand our understanding of the materiality of sub-Saharan immigrant space, I discuss in this chapter one manifestation of African spatiality in Ghent (Belgium) more deeply: an African church located in an ordinary terraced house, and therefore, quite invisible within the urban fabric. The chapter’s focus is on the dialectics between visibility and invisibility in relation to African religious spatiality and public space. As this chapter will demonstrate, African presence and place-making in the city does not necessarily translate into political presence or actor-ness, but involves, rather, a complex and ongoing negotiation over degrees of (in)visibility and levels of publicity. In my analysis, I furthermore explain how, through Afro-Christian religious place-making, new collective worlds outside the urban regularity are created in European cities, forming alternative spaces of support and solidarity among African migrants and acting as an ‘arrival infrastructure’ for newcomers. By organising parallel networks of solidarity and forming important nodes of self-organisation, these churches partially fulfil the role of the local state, which may explain the reason why they are ‘tolerated’ and sometimes even deliberately remain unseen by the local authorit
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在根特的一所非洲教堂里进行宣传
在过去的几十年里,撒哈拉以南非洲移民到欧洲城市的人数迅速增加。然而,他们的存在似乎几乎是看不见的,无论是在关于城市移民的文献中,我们都可以称之为“盲点”,还是在城市中,大多数非洲人占据着高度内部化的空间,通常是在外围地区。为了扩大我们对撒哈拉以南移民空间物质性的理解,我在本章中更深入地讨论了非洲空间性在根特(比利时)的一种表现:一个位于普通排屋中的非洲教堂,因此,在城市结构中是不可见的。本章的重点是非洲宗教空间性和公共空间的可见性与不可见性之间的辩证法。正如本章将展示的那样,非洲人在城市中的存在和场所创造并不一定转化为政治存在或行动者,而是涉及到一个复杂而持续的关于可见度和宣传水平的谈判。在我的分析中,我进一步解释了如何通过非洲基督教的宗教场所创造,在欧洲城市中创造了城市规则之外的新的集体世界,形成了非洲移民之间支持和团结的替代空间,并作为新来者的“到达基础设施”。通过组织平行的团结网络和形成自我组织的重要节点,这些教会部分地履行了地方政府的角色,这可能解释了为什么它们被“容忍”,有时甚至故意不被地方当局发现
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Mediating (in)visibility and publicity in an African church in Ghent Spaces of Tolerance Militant secularism versus tolerant pluralism Infrastructures for living with difference Neutrality, toleration, and religious diversity
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