NATIONAL SELF-IDENTIFICATION AS THE REGREGOR OF THE IMPLEMENTATION OF THE CREATIVE PERSON: MEDIA CONTEXT

I. Pavlyuk
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Abstract

The main stages of creation and realization of self-identified personality (gender identity, racial identity, class, ethnic, national, state) are considered in the article, where national identity is most closely connected with ethnoculture, because technoculture is non-national with attraction to globalization, because at the beginning of the XXI century it covered all spheres of public life of practically all the peoples of the world, forming a planetary information space, the world capital market, labor force, cosmopolitanizing culture, unification by understanding the identity markers, widening, tearing apart, really destroying the boundaries of national traditional self-identification, ostensibly expanding the possibility of finding one’s “place in society”, as in the Soviet Union, putting the Idea for God, formed from a nation, a single nation: had to live under communism. The self-identification egregors that are realized in socio-national coordinates are investigated: self-identification in pedagogical communication (teacher-student, student-teacher), professional self-identification, personality behavior in borderline (crisis) states, in defeats, overcoming national traumas, self-identification in elections, formation of personality stress resistance to manipulative actions of the media, participation in shaping the linguistic situation in the country. The stages of unity of the personality-realizing person and the state nation are analyzed: interconnected and unobtrusive awakening and rise of national consciousness (language, ethnic customs, traditions, basic modern cultural-civilizational stereotypes) intuitively-rational development of practical mechanisms for implementing the system of national institutions of civil society and ensuring them from the loss of dynamic equilibrium; it is also about quasi-national identification: the conscious concealment of ex-communists by their national slogans, embroidered shirts as attributes of the national, etc., the realization of personality during the war (even when war is civil or religious), self-identification through distinctly active differentiation, concentrates the unrealized energy of the nation in the practical spheres of activity, about the author’s experience of national self-identification as a journalist and poet.
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民族自我认同作为创造性人实施的遗憾:媒介语境
本文考虑了自我认同人格的创造和实现的主要阶段(性别认同、种族认同、阶级认同、民族认同、国家认同),其中民族认同与民族文化联系最为密切,因为技术文化是非民族的,具有全球化的吸引力,因为在二十一世纪初,它几乎涵盖了世界上所有人民的公共生活的所有领域,形成了一个行星信息空间。世界资本市场,劳动力,世界化的文化,通过理解身份标记来统一,扩大,撕裂,真正摧毁民族传统自我认同的界限,表面上扩大了找到自己“在社会中位置”的可能性,就像在苏联一样,把上帝的理念,从一个国家形成,一个单一的国家:必须生活在共产主义之下。研究了在社会-国家坐标中实现的自我认同偏差:教学交流中的自我认同(师生、师生)、职业自我认同、边缘(危机)状态中的人格行为、失败、克服国家创伤、选举中的自我认同、人格压力的形成、对媒体操纵行为的抵抗、参与塑造国家语言状况。分析了实现人格的人与国家民族统一的阶段:民族意识(语言、民族习俗、传统、基本的现代文化-文明刻板印象)相互关联而又不突然性地觉醒和兴起,直观地理性地发展实现公民社会国家制度体系的实践机制,并确保它们不致失去动态平衡;它还涉及到准民族认同:前共产主义者用民族口号有意识地隐藏自己,刺绣衬衫作为民族属性等;在战争期间(即使是内战或宗教战争)实现个性;通过明显的主动分化进行自我认同,将民族未实现的能量集中在实际活动领域;
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