GAYA BAHASA SINDIRAN SEBAGAI BENTUK KOMUNIKASI TIDAK LANGSUNG DALAM BAHASA LAIYOLO

Nurlina Arisnawati
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引用次数: 4

Abstract

The use of satire language in Laiyolo people's lives is quite intense. This is because it is motivated by the nature of the people of Laiyolo who do not like to be frank by sticking to the attitude of tasipakaito, 'humanizing each other' or posianggarangi 'mutual respect'. Therefore, Laiyolo people use satirical language as a form of indirect communication to people who have done something that is not pleasant. This paper discusses figure of speech of satire as a form of indirect communication in Laiyolo. The purpose of this paper is to describe the use of satirical as a form of indirect communication in Laiyolo. The method used is descriptive qualitative, the data collection technique through observational, conversation, and recording. The results of the data analysis show that satirical, namely irony, cynicism, and sarcasm. These three satirical are basically contrary to the principle of cooperation and the principle of politeness. However, these three satirical are considered safer spoken than criticizing, insulting, berating, mocking, and so on.
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讽刺语言在莱约洛人生活中的运用相当激烈。这是因为莱约洛人的天性驱使他们不喜欢坦率,坚持tasipakaito,“人性化”或posianggarangi“相互尊重”的态度。因此,莱约洛人使用讽刺性语言作为间接交流的形式,与那些做了不愉快的事情的人。本文探讨了《莱约洛语》中讽刺的修辞格作为一种间接交际形式。本文的目的是描述在莱约洛语中讽刺作为一种间接交流形式的使用。使用的方法是描述性定性的,通过观察,谈话和记录的数据收集技术。数据分析的结果表明,讽刺性,即反讽、玩世不恭和讽刺。这三种讽刺基本上都违背了合作原则和礼貌原则。然而,这三种讽刺用语被认为比批评、侮辱、斥责、嘲笑等更安全。
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