Symposium Review

Donald B. Kraybill, Karen M. Johnson-weiner, S. Nolt
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Abstract

Overview The Amish is a 500-some page university press-sized handbook that touches on a variety of topical areas. The book is the culmination of two and a half decades each of Kraybill’s, Johnson-Weiner’s, and Nolt’s work about the Amish. Karen Johnson-Weiner published a series of linguistic studies through the 1990s, and from these spring-board works later explored more fully schools and New York settlements. Donald Kraybill’s first Amish-focused publication was a Durkheimian study of the Amish and suicide in 1986. From then on he has maintained this functionalist orientation in comparative studies of plain Anabaptists and Amish responses to cultural, economic, and political change. Steven Nolt’s work follows two threads: Amish history, of which his A History of the Amish (1992) stands as the premiere testament, and Amish identity, realized most fully in Plain Diversity (2007), co-authored with Thomas Meyers. While Kraybill and Nolt have collaborated on seven publications, this is Johnson-Weiner’s first publication with either. Given the book’s volumous size and its claim to be the first generalist book about the Amish since John Hostetler’s first edition of Amish Society (1963), we as co-editors felt the book merited special review via a symposium in JAPAS . Three respondents provide reviews: a scholar of the Amish, a scholar outside Amish studies, and an Amishman. The first is Steven Reschly, a JAPAS editorial board member whose research focuses on Midwestern Amish and Amish from around the 1870s to 1930s. His work extends Bourdieau’s theories by arguning for a communitybased Amish repetoire of action. The second reviewer is Benjamin Zeller, who has published several books about New Religious Movements and religion & food. He is Assistant Professor of Religion at Lake Forest College. The third reviewer is Tom Coletti, a long-term convert to the Amish and a farmer in the Union Grove, NC, community. Megan Bogden, a former student in Ohio State University’s Amish Society course, provides a brief book summary.
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研讨会综述
《阿米什人》是一本500页左右的大学出版社大小的手册,涉及各种主题领域。这本书是克雷比尔、约翰逊-韦纳和诺尔特25年来对阿米什人的研究的巅峰之作。卡伦·约翰逊-韦纳在20世纪90年代发表了一系列语言学研究,并从这些跳板作品中探索了更全面的学校和纽约定居点。Donald Kraybill的第一份以阿米绪人为主题的出版物是1986年关于阿米绪人和自杀的涂尔干式研究。从那时起,他在比较研究普通再洗礼派和阿米什人对文化、经济和政治变革的反应时,一直保持着这种功能主义的取向。史蒂文·诺尔特的作品遵循两条主线:一是阿米什人的历史,其中他的《阿米什人的历史》(1992)是阿米什人的首份遗嘱;二是阿米什人的身份,在与托马斯·迈耶斯合著的《平淡的多样性》(2007)中得到了最充分的体现。虽然Kraybill和Nolt已经合作出版了7本出版物,但这是Johnson-Weiner第一次与他们合作出版。考虑到这本书的庞大规模,以及它声称是自约翰·霍斯特勒的第一版《阿米什社会》(1963)以来第一本关于阿米什人的通才书籍,作为共同编辑,我们认为这本书值得通过JAPAS的研讨会进行特别评论。三位回答者提供评论:一位是研究阿米什人的学者,一位是研究阿米什人以外的学者,一位是阿米什人。第一位是Steven Reschly, JAPAS编辑委员会成员,他的研究主要集中在19世纪70年代到30年代的中西部阿米什人和阿米什人。他的作品扩展了布尔迪奥的理论,主张以社区为基础的阿米什人的重复行动。第二个评论者是本杰明·泽勒,他出版了几本关于新宗教运动和宗教与食物的书。他是森林湖学院的宗教助理教授。第三位评论者是Tom Coletti,他长期皈依阿米什教,是北卡罗来纳州联合格罗夫社区的一名农民。俄亥俄州立大学阿米什社会课程的前学生梅根·博格登(Megan Bogden)提供了一份简短的书摘要。
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