{"title":"Water","authors":"I. Netton","doi":"10.3366/edinburgh/9780748699063.003.0003","DOIUrl":null,"url":null,"abstract":"The scene in this chapter is again set by a Proto-Miracle, this time entitled Water from the Rock. In both the Qur’an and the Old Testament Moses strikes a rock and produces water for his thirsty followers. The next section embraces Lourdes, Shrines and Healing and deals with the apparitions of the Virgin Mary seen by Bernadette Soubirous, the establishment of a large shrine on the site of these apparitions and the many miraculous healings claimed at Lourdes thereafter by those who visit the shrine and bathe in the waters there. This section also surveys three very different novels which deal with Lourdes by the atheist Emile Zola, the Jewish writer Franz Werfel and the contemporary novelist, Michael Arditti. A comparison is then made with the Islamic well and spring of Zamzam in Mecca and the healings associated with that place. This section outlines the story of Hajar (Hagar), Isma‘il and the miraculous appearance of the spring. The chapter once again concludes with an identification of major themes and motifs.","PeriodicalId":406580,"journal":{"name":"Islam, Christianity and the Realms of the Miraculous","volume":"23 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islam, Christianity and the Realms of the Miraculous","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/edinburgh/9780748699063.003.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

The scene in this chapter is again set by a Proto-Miracle, this time entitled Water from the Rock. In both the Qur’an and the Old Testament Moses strikes a rock and produces water for his thirsty followers. The next section embraces Lourdes, Shrines and Healing and deals with the apparitions of the Virgin Mary seen by Bernadette Soubirous, the establishment of a large shrine on the site of these apparitions and the many miraculous healings claimed at Lourdes thereafter by those who visit the shrine and bathe in the waters there. This section also surveys three very different novels which deal with Lourdes by the atheist Emile Zola, the Jewish writer Franz Werfel and the contemporary novelist, Michael Arditti. A comparison is then made with the Islamic well and spring of Zamzam in Mecca and the healings associated with that place. This section outlines the story of Hajar (Hagar), Isma‘il and the miraculous appearance of the spring. The chapter once again concludes with an identification of major themes and motifs.
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这一章的场景又是由一个“原始奇迹”设定的,这次的标题是“岩中之水”。在《古兰经》和《旧约》中,摩西敲击一块岩石,为他口渴的追随者产生了水。下一部分包括卢尔德,神殿和治疗,并讨论了伯纳黛特·苏比鲁斯看到的圣母玛利亚的显现,在这些显现的地方建立了一个大神殿,以及此后在卢尔德参观神殿并在那里的水中洗澡的人声称的许多奇迹般的治愈。本节还考察了无神论者埃米尔·左拉、犹太作家弗朗茨·韦尔费尔和当代小说家迈克尔·阿迪蒂所写的三部截然不同的小说。然后与麦加扎姆扎姆的伊斯兰井和泉水以及与该地方相关的治疗进行了比较。这部分概述了哈加尔(夏甲)的故事,伊斯玛伊尔和神奇的春天的出现。这一章再次以确定主要主题和母题结束。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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