N. HAWTHORN, A.N. OSTROVSKY, A.P. CHEKHOV, A.A. BLOK EVOLUTION OF THE IMAGE OF SNOW MAIDEN

Sergei Shultz
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Abstract

The article is devoted to the development of the image of the Snow Maiden in the works of the same name by N. Hawthorne, A.N. Ostrovsky, as well as the transformation of the image in Chekhov’s drama “Three Sisters”, lyric cycle by A.A. Block “Carmen”. For the mythopoetic level, it is significant that there is a belief about the transformation of water into wine, into the blood of Christ. From here, you can see the proximity of the Snow Maiden’s melting, her transformation into water - the rite of the Eucharist, the communion of the blood and flesh of Christ. Correlation with the motive of the blood of Christ also makes the myth of the Snow Maiden closer to the Western European story of the Grail. Therefore, in the allegorical (conditional) aspect of the plot, the ending of Ostrovsky’s fairy tale play is read not only as Yarila’s victory, but also as the decline of paganism, a departure from primitiveness to Christianity. The evolution of the Snow Maiden’s image from Hawthorne and Ostrovsky through Chekhov to Blok demonstrates the literalization of the image, its complete translation into a mythopoetic plan, devoid of any allegorization or convention.
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霍索恩,奥斯特洛夫斯基,契诃夫,雪少女形象的演变
本文探讨了霍桑、奥斯特洛夫斯基等人的同名作品中雪少女形象的发展,以及契诃夫的戏剧《三姐妹》和a·a·布洛克的抒情诗《卡门》中雪少女形象的转变。在神话层面上,有一种关于水变成酒,变成基督之血的信仰是很重要的。从这里,你可以看到白雪公主的融化,她变成了水-圣餐仪式,基督的血和肉的共融。与基督之血的动机的相关性也使雪少女的神话更接近西欧的圣杯故事。因此,在情节的寓言(条件)方面,奥斯特洛夫斯基童话剧的结局不仅被解读为雅莱拉的胜利,而且被解读为异教的衰落,从原始到基督教的背离。从霍桑和奥斯特洛夫斯基到契诃夫再到布洛克,雪少女形象的演变表明了形象的字面化,它完全被翻译成一个神话的计划,没有任何寓言化或惯例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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