Local Wisdom as the Media to Prevent the Activity of Violence toward Women in Minangkabau Society

Ike Revita, Fahmi Gunawan, Rovika Trioclarise, N. Anggreiny
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Abstract

Minangkabau is identical with the system of matrilineal in which the kinship is from maternal line. This matrilineal system brings about the welfare of women in Minangkabau due to heirloom property is handed down to the female children. Thus, women will not be lack of material. This phenomena is contradictory with the activity of violence toward women in Minangkabau. Many Minangkabau women become the victim of violence, even though these women have adequate material inherited from their mother. This writing then tries to describe the local wisdom that can be revitalized to reduce the activity of violence toward women in Minangkabau society. The aim of the research is to identify the local wisdoms in Minangkabau that can prevent the violence toward women. The research is conducted in three areas in West Sumatera, they are Padang, Payakumbuh, and Tanah Datar. The data are collected by having interview, focus group discussion, and observation. The analysis is done by relating it to the concept of local wisdom in Minangkabau and Violence toward women proposed by Idriss and Abbs and also Revita, Wekke and Trioclarise. The result of analysis is descriptively presented. Having analyzed the data, there are at least three local wisdom. They are 1) Adat Basandi Syarak, Syarak Basandi Kitabullah, 2) Bundo Kanduang), and 3) Alam takambang jadi guru.            
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以地方智慧为媒介预防米南卡保社会对妇女的暴力行为
米南卡保与母系制度相同,亲属关系来源于母系。这种母系制度给米南卡保妇女带来了福利,因为传家宝财产传给了女性子女。这样,女人就不会缺少物质。这一现象与米南卡保针对妇女的暴力行为相矛盾。许多米南卡堡妇女成为暴力的受害者,尽管这些妇女从母亲那里继承了足够的物质。这篇文章试图描述当地的智慧,这些智慧可以被振兴,以减少米南卡保社会对妇女的暴力行为。这项研究的目的是确定米南卡保当地的智慧,可以防止对妇女的暴力行为。这项研究是在西苏门答腊的三个地区进行的,他们是巴东,帕亚库姆布和塔那达尔。通过访谈、焦点小组讨论、观察等方式收集数据。分析是通过将其与Idriss和Abbs以及Revita, Wekke和Trioclarise提出的米南卡堡当地智慧和对妇女暴力的概念联系起来完成的。对分析结果进行了描述。在分析了这些数据后,至少有三个地方智慧。他们是1)Adat Basandi Syarak, Syarak Basandi Kitabullah, 2) Bundo Kanduang)和3)Alam takambang jadi guru。
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