‘I say to you that I am dead!’: Edgar Allan Poe’s Protesting Cadavers

H. Murray
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Abstract

In his fantastical tales, Edgar Allan Poe employs scientific and medical experiments as narrative devices to voice anxieties of White male civic fragility. For Poe, the dying and dead body, in the hands of the doctor or scientist, offers an opportunity to both explore and exorcise fears of social exclusion and loss. Written in a context of early US graverobbing, Poe’s medical narratives realise the frightening possibility that White middle-class, educated or propertied man could also be controlled and manipulated in the name of medical progress. In subjecting his protagonists to near-death or fatal experiences, Poe asks what it means for citizens to lose their self-possession and instead become the property of others. Speaking of and protesting their suffering, the conscious voices of the dead and dying undermine the expectation of a rational and self-possessed early US citizenship represented by the professional White male doctor.
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“我告诉你,我已经死了!”——埃德加·爱伦·坡的《抗议的尸体》
在他的奇幻小说中,埃德加·爱伦·坡用科学和医学实验作为叙事手段来表达白人男性公民脆弱的焦虑。对爱伦·坡来说,医生或科学家手中垂死的尸体,提供了一个探索和驱除对社会排斥和失去的恐惧的机会。坡的医学叙事是在美国早期盗墓的背景下写成的,他意识到一种可怕的可能性,即白人中产阶级、受过教育或有财产的人也可能以医学进步的名义受到控制和操纵。通过让他的主人公们经历濒死或致命的经历,坡提出了一个问题:公民失去自我,成为他人的财产,这意味着什么?谈到和抗议他们的痛苦,死者和临终者有意识的声音破坏了以专业白人男医生为代表的理性和沉着的早期美国公民的期望。
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‘What had become of me?’: Sheppard Lee’s Blackface Transformation Introduction: Inexplicable Voices – Liminal Whiteness in the Early United States ‘I’m making a white man of him’: Making and Breaking Whiteness in The Garies and their Friends ‘I say to you that I am dead!’: Edgar Allan Poe’s Protesting Cadavers Coda: The Resurrection of Whiteness
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