Conflict And Note Of Protest: A Study Of Rabindranath Tagore’s Play Achalayatan

S. Banta
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引用次数: 1

Abstract

Rabindranth Tagore emerged as a rebel dramatist protesting against the prevalent social evils. In hiswritings he often criticised the evil customs and superstitious beliefs. In Tagore‟s plays there can alsobe found an undertone of spirituality. True to his liberal background, he was invariably againstreligious bigotry, fanaticism, and other malpractices arising out of a misconceived sense of religion. Infact, he unequivocally attacked worn out and useless conventions that hampered the progress ofmankind.The theme of self-discovery in relation to fellow-men, Maker (God) and the whole universeis the major idea of his play Achalayatan. The play drives home the idea that true religion is not theinstitutionalised religion but the religion of love the path of uprightness and compassion is truereligion‟s essence. Quintessence of religion consists in kindness and love towards all which in the playAchalayatan is personified by Panchak and Dadathakur and Acharya to great extent.
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冲突与抗议:泰戈尔剧作《阿查拉雅坦》研究
泰戈尔是一位反叛的戏剧家,他反对普遍存在的社会弊病。在他的作品中,他经常批评邪恶的习俗和迷信。在泰戈尔的戏剧中也可以找到一种精神的基调。由于他的自由主义背景,他始终反对宗教偏执、狂热和其他因对宗教的误解而产生的不良行为。事实上,他毫不含糊地抨击了那些阻碍人类进步的陈旧无用的惯例。他的戏剧《阿查拉雅坦》的主题是自我发现与同伴、造物主和整个宇宙的关系。这出戏让我们明白,真正的宗教不是制度化的宗教,而是爱的宗教,正直和同情的道路才是真正的宗教的本质。宗教的精髓在于对所有人的仁慈和爱,在戏剧《阿查拉雅坦》中,潘察、达达塔库尔和阿查里亚在很大程度上是人格化的。
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